The boy Knaussgaard definitely dun gud.

Have battered my way through the first two volumes of ‘My Struggle’, where he shreds and re-builds most concepts of art, truth, the human condition and that which is sayable. The word ‘compelling’ appears on both sleeves: it’s a word that might sound bland. Not here. I read these bad boys in a couple of days flat; almost impossible not to.

‘A Death in the Family’ and ‘A Man in Love’ are MASSIVE LITERATURE in the (classic?) sense of having tremendous envisioning scope, and also in terms of being unequivocally serious art. The clues are in the names – most obviously in ‘My Struggle’, which is of course a deliberately epic-sounding moniker designed to bounce through the generations. This is art with ambition (as well as scary North European normalcy), aimed at the peak, at the heart, at the authentically high and thoughtful but delivered via the contemporary and the everyday. As I say, I’ve devoured both tomes.

Now like every other schmuck doodler, and despite just diving in and never over-thinking, I’ve latched onto coupla things. Notably the fearlessness and the voice.

Knaussgaard is relentless and ruthless around honesty. This is his voice and we are compelled to believe it, for the execution, for sure – for its brilliance – but also the amorphous power, the urgency across the text. Something in the vividness and energy of the storytelling (is that what it is?) completely captures us.

His often challenging but crystalline worldview(s) will out, if you will, because he commits utterly and directly: meaning the kind of autobiography that smacks you in the face because of its combination of insight and what we might call observational truth. The fella is, as Geir remarks, an ascetic. He makes a brutally real record of things but also, critically reveals the soul – in the landscape, of the people. This is some achievement.

I have read nothing about Knaussgaard, deliberately, so far. I imagine his saying of the unsayable, for example, around caesarian births and the general liberalisation/’feminisation’ of cultures and the contempt in which he holds the Swedish worthie-intelligentsia fashionista-crew draws a heavy dollop of flak.

Maybe it’s too blokey – reactionary, even? I’m watching this… but currently in the These Are Important Issues We Must Be Able to Talk About camp. Plus he is of course right about the smugness of some of us liberals. And Knaussgaard is *at least* as excoriatingly critical of himself as of anybody else. The books are alive with opinion but too wise, I think, to document arrogance or certainty. He is observing meticulously and with vigour so as to find truth: at whatever cost.

On pages 496/7 of ‘A Man in Love’ the (ahem) *wild, hard-drinking Norwegian* writes about writing itself.

(*Absolutely in as a wind-up!* Wonder if the magazine interviews he so detests have ever described him that way?!? Anyway, onwards)…

I had increasingly lost faith in literature. I read and thought this is something someone has made up.

… the nucleus of all this fiction, whether true or not, was verisimilitude and the distance it held to reality was constant. In other words it was the same.

Knaussgaard goes on to say that he hated this sameness with ‘every fibre of his being’, because it had ‘no value’. I take this to mean that he felt it an inadequacy, a distraction, a betrayal, because art should or can offer more than this. (And Knaussgaard is unmistakably a serious artist).

I couldn’t write like this, it wouldn’t work… Fictional writing has no value, documentary narrative has no value.

Value lies in ‘diaries and essays… (which) just consisted of a voice, the voice of your own personality, a life, a gaze you could meet’.

He is talking about the direct way into truth that autobiography can proffer.

Now I am not a great writer – unlike my Norwegian brother, here. And I really don’t overthink these things: I just do. However forgive me if I did feel just a teeny bit vindicated by this argument for honesty-through-voice.

By accident this is how I’ve practised my own prattling for aeons. For always. Falling back on personal experience – the things I know and care about – because that way I might find some truth. Because I would know it was honest.

That’s as close as I get or as deep as I get into thinking about what I can or should write. Bottom line, do I know it? Can I be true? If so, all else is superfluous. Number of readers, quality of reaction, fear of judgement, all an irrelevance. I can absolutely park that suspicion that I may be a nobody and a laughing-stock as long as the voice in there feels authentically like mine. I can have some hope that things on the page, feeling genuine, can resonate, can have value.

Might sound ridiculous. To hear me paralleling-along with a properly magnificent tome (or six). But I have no delusions of grandeur, here. Neither does Karl Ove, although he plainly does have Literary Ambition. It’s just gratifying (is that too much?) to find that we share the wee recognition that maybe there IS something good about writing what you really know… in your own voice.

Postscript: in a not unrelated burst of wild confidence, Yours F Truly has landed on the notion that my vicarious upgrade via the Knaussgaard voice-authentification-assessment means I am well within my rights to claim that the Dots Will Not Be Joined/Beautiful Games constitutes a new art form, which I am happy to christen lolsobiography. I trust no explanation is necessary? The third volume in the series (of however many) is underway.

You have been warned.