Fertile Neglect.

I have a memory which is tough to shake. It’s an earlyish one, probably from my late teens – a time when I was developing the political-philosophical anger that still rages. I was also in many senses finding a voice.

Simply cannot remember where or why or how I finished up listening to Dylan Thomas reading some of his poems… but I did. This was waaay pre-internet so could it have been radio? Who knows. I had found the man’s work prior to this event (and loved it) but never heard him read or speak. I was – and I know these two words don’t fit together – I was relatively shocked.

To a spiky youff from Grimsby he sounded like a posh English public schoolboy. Inflated. Pompous. Weird. But not Welsh. So un-believable.

A similar thing happened the first time I heard Kyffin Williams speak – only more so. Another toff, another fake Welshman; another medium-shocking disappointment.

Of course this is prejudicial nonsense… but it is also true. To this English-born now long, long-term resident of Wales, conscious of his own fraudulence, it hurt a little that class, that privilege had intruded so jarringly into *even this* – the sacred world of art and of the heart.

And yet Thomas (in particular) and Williams remain profound icons: in the writer’s case partly because he plainly was in some senses a big-hearted radical – at least in terms of style – and, frankly, his background wasn’t that posh. He just performed like that; believing, I imagine, that the booming suited the pomp and circumstance and mischief around the great themes of his work. But it was weird, hearing him, back then. It was a blow to my punky idealism and to the notion that hopefully, despite Thatcher *and everything* the Home Counties/Great Families domination of the universe might be vulnerable to our Northern, fraternal surge.

I still hope that what we might call The Creative Spirit can come from anywhere and be recognised: that Ordinary Folk, as well as those with time and privilege, can turn out art that is visible and moves and reflects us. However, the times again may be conspiring against this.

The author David N Thomas will probably never read this: if he does, I hope he takes the trouble to get beyond the title and the sense (that may rise in him) of liberties being taken at his expense. They are not. His book Fatal Neglect, which cuts away the sleazy distractions and outright porkies around Dylan Thomas’s death, is gripping, bold and mildly revelatory. I am bastardising his title to hint a little at the unsavoury richness he uncovers.

I say mildly revelatory because, let’s face it, many of us knew that the ultimately frail but often monstrous, boozed-up genius who gifted us Under Milk Wood had been ill-served by his inadequate compadres and the criminally arrogant doctor who oversaw his death in New York. We just didn’t have the evidence. David N proves we were denied it.

Dylan remains the co-author of his own rather grisly end – naturally – having been a drinker and a slob who mixed with or was surrounded by drinkers, drug-takers, neurotics, hypochondriacs, the privileged and the indulgent. He was in bad shape before the bronchopneumonia (obvious but undiagnosed by Feltenstein, the doctor who took charge) tipped him towards coma and death. There were *factors* – used erroneously as fact by that same doctor – which seemed to suit the romantic view of a soul destined to self-destruct: chiefly alcohol and that lack of restraint and self-care. Feltenstein was myopic enough and cheap enough to build his flimsy diagnosis and his fatally shabby treatment entirely around this most readily-available construct; something that went on to symbolise and/or haunt the extinguished poet for fifty years and more. Dylan Thomas became the extravagant drunk who killed himself with booze.

The book unravels that convenience and in doing so exposes the various inadequacies of Brinnin – the agent – and Reitell – the lover, nurse and editor. The wider group that I may with ironic klaxons a-hooting choose to call American Friends are also skilfully, damningly implicated. Fatal Neglect is about shallowness, selfishness and self-interest as much as it is a comprehensive gathering and disassembling of medical fact and half-truth.

These shitty people get skewered, for their ‘lack of anchorage’ and whilst contriving their cover-up.

Brinnin, the agent, arguably more than anyone. He failed utterly on his duty of care towards a plainly unhealthy man. He worked him, even when Thomas was visibly ill or barely able to speak, to fund his own, appallingly glitzy lifestyle. (To be fair, the Welshman had a penchant for robbing or de-frauding the chancers, suckers and sponsors around him but his Canadian-born American agent was different level). Annual European tours, first class travel, cruises: all on other people’s money. He proved to be similarly profligate in respect of his responsibilities towards scheduling: D N Thomas reveals the extent to which Brinnin needed Dylan to graft and set him to it.

Liz Reitell shares some of the same disconnect from common decencies. She thinks she is Everything, as though Caitlin doesn’t exist or have rights and she, too, drives the dangerously exhausted writer on, carelessly or callously. She shares a good deal of responsibility for the years of edited truth, too; notably overseeing the travesty that was Brinnin’s book about those last days. Reitell is a talent, a shrew, a liar… but going through this, who isn’t?

I like that a sharp wee tome about medical minutiae becomes a scrupulously fair but fierce judgement upon people who barely need to care. Because they have stuff covered. Life, money, travel, expectation. Even the honourable medical men who were horrified at what Feltenstein did closed ranks to protect the hospital and staff who capitulated to the invading, overpowering Doc.

Everything is both material and context. For me Fatal Neglect has travelled well, crossing almost seventy years of myth and mischief around the relatively public demise of one of the great figures of modern literature. (If I have sounded belligerent towards Dylan Thomas that too, has been a fraction of the whole. The opening to Under Milk Wood still strikes me as one of the great, sustained moments in musical prose. The man was flawed, oh yes but by god he was something special).

Which is way it feels satisfying, feels right, that we now know he did not simply drink himself to death. Indeed he should not and would not have died, back in ’53, had he received prompt and professional medical attention. He had pneumonia before he was admitted to hospital. He was given shots of the wrong stuff. Nobody dare tell the fella Feltenstein – who had no authority – that this wasn’t just about the hooch. ‘Friends’ mostly failed him, too – as did those who came to tell the story. Some were duped, some criminally covered-up. Class, money, appearances, disappearances. Editing. Protection.

Fatal Neglect made me feel angry, in a good way. It shines a light into both the petty, alcohol-fuelled drama-queendom of Dylan and Caitlin and the uglier, truly privileged ease of some of the Thomas Groupies. In doing this, it may have found another moment; when more chancers, toffs and tossers – Johnsons and Goves and Hancocks? – are serving up incompetence and worse, safe in the knowledge that they can wallow. Because some folks still don’t really need to care.

Black and British. And everything.

Those of you who have been following my hopefully endearingly shambolic adventures into YouTube &/or the universe of books will know that I have fallen, of late, into what I might ill-advisedly call a theme: that of race, or racism. I have recently done ‘reviews’ of Reni Eddo-Lodge’s “Why I’m No Longer Talking…” as well as Layla F Saad’s “Me and White Supremacy” and now I’m into David Olusoga’s excellent contribution, “Black and British – A Forgotten History”.

This is not to say that I’m entirely lumping them together as a single subject – that would be offensively crass, right? – but there are unarguably significant crossovers between the three books and therefore it feels reasonable (enough) to gather them in for some reflection. Having said that, I’m only posting the “Black and British” review here; if you want the rest go find my #YouTube channel or delve deeper into earlier posts on this platform.

It was a specific, particularly deep conversation around the ideas of radicalism and liberalism/illiberalism which sparked off this blog, mind, prompting the foolishly urgent need to de-clutter my own head of this, if I may?

I know, I know. I should stop doing this Under-rehearsed Brain-dump Thing; it’s indulgent and inevitably error-prone. But I don’t mind risking embarrassment or worse and frankly it feels more honest to be flailing around with the possibility for self-exposure adding a little edge to the proceedings. And this fear of saying the wrong thing seems especially pertinent, here.

I have a friend who spars with people, more often and more challengingly and with more insight than anybody else I know. He is therefore a tremendously invigorating bloke to be around. Saw him coupla days ago and because we rattled into Deep Meaningful Stuff around socialism/liberalism, campaigning/activism, Eddo-Lodge and What You Can Actually Say, this post – originally just a review of sorts of the Olusoga – is in danger of becoming a rounding-up of wider themes. With the usual apologies for the usual, unattractive stream-of-consciousness, let’s crack on.

David Olusoga I like. Great TV work plus I love his punchy, witty, take-no-shittery on the twitters. Daily if not hourly, he completely dismembers dullish white blokes who think they’re being Pretty Reasonable, Actually. Crucially, he does it with some real wit.

“Black and British – a Forgotten History” is a weighty and accomplished book, of immense scope, covering stories that the author thinks add significantly to our understanding of what it has meant and what it still means to be Black and British. I say this because it strikes me Olusoga makes great choices about what to cover and makes no bones about swerving biggish chunks of what might seem to be essential if that material is covered well or comprehensively elsewhere. So I certainly learned stuff; enlightening, revealing, fascinating, poignant stuff as it were from the fringes. Hence the subtitle “Forgotten History”.

One example: I’m not sure I knew anything about Charles Wooton, and yet you will see (if you bother to click on the video) that the story of his desperate hustle through the streets of Liverpool – so compellingly told – was absolutely central to my experience of and learning through this book. What Olusoga calls Wooton’s ‘lynching’ is both horrifying and a little familiar; the evil of murderous racism on our streets feeling uncomfortably close, to me, in this era of race-fuelled, hate-filled populism.

There is much else to say about this very fine history book but I am content enough that my flawed review grabs a hold of enough of the thing to persuade you to read it, if you haven’t. “Black and British” is simply a 9 out of 10-er; intelligent, readable and with a tremendous historical/social-political scope. Get on it.

But hey, that conversation. In a kitchen in Bristol, appropriately enough, given Olusoga’s connections to, and work within, that fascinating city. I’m with my mate, the Dangerously Brilliant Mind. (Hey if you read this, ****, forgive the intrusion(s): massively respect your intelligence, integrity and… we ‘ave a larf, too, right?)

Don’t remember what sparked off the particular line of enquiry – probably an opening exchange in which we spoke about recent reading – but we soon got into his ‘specialism’ around political/philosophical convictions.

Hilariously, on reflection, this was about 9 am on a Saturday morning, after I’d stayed over with the family. And yes we were socially distancing as far as possible.

**** is a profoundly good, honest, caring man; hard to categorise entirely, politically but certainly not a right-winger. He does, however, have an intellect which is so penetrative and well-armed with reading and with knowledge that it feels austere. (This is not a criticism: it’s an acknowledgement of his fierce brilliance – which I have said, is bloody invigorating).

He has come to identify as a liberal rather than a socialist, in part because he is appalled by narrow, clubby, deliberately intimidating politics from The Left. ****, (who is broadly lefty), thinks there is a kind of evil in the meanness and acute tribalism amongst the Activist Left, whom he would argue, seem to hate what we might call ordinary Labour supporters more than they hate Tories. In fact, maybe they hate everyone who isn’t them?

Of course this is what Tories and Centrists have typically argued so again I put on the record that neither of us fall into those categories. My Bristolian comrade feels it simply ain’t viable to support alongside or with this group – and he does support the majority of ‘Labour Causes’. In short, the illiberal nature of some ‘core lefties’ offends him.

We talk about this and I’m not disagreeing. Then, because we can get into controversial territory and ver-ry frequently do, **** (who is no racist, no right-winger, no mug) expresses concerns about some of Reni Eddo-Lodge’s contributions, in her own field of activism. Is her important work – the books, podcasts, public advocacy – nevertheless in danger of suppressing legitimate debate because by accident or design it may be closing down or narrowing viewpoints towards a kind of puritanical activism? (Should add here that a) my pal has read and listened to Eddo-Lodge and b) that both of us are fair-minded enough and wise enough to appreciate the obvious dangers, re- Middle Aged White Blokes failing to get the ironies currently circling and blowing their klaxons).

We do know that overhelmingly it’s Black Voices that are oppressed. Both of us have and do support anti-racism. And we are not so weak-minded as to be saying all activism is kinda fascistically predicated on nastiness and brutal, exclusive oppositionism; activism is necessary, is wonderful, is essential.

**** is I think merely making the argument for intelligent, humane, broadly inclusive campaigning. He makes a bold, contentious point and I have some concerns about these views but am also clear that I have felt conflicted about whether or not to Say Anything… because I’m a White Bloke!

More ironies, possibly, but I think I am on here and Youtube doing this stuff despite knowing my voice is less important, less relevant to this discussion than a black voice might be – and arguably has less rights(?) – but also because, conversely, it feels wrong to shut up for fear of committing some transgression. White Angst? You bet. But part of my real experience.

I fully understand that the last couple of paragraphs may either seem perverse, or worse; racist. I already regret that I’ve probably conflated leftiness with Black Activism; this does all of us a disservice. Maybe I will go back and edit, or maybe just re-offer the thought that this sense that something ‘illiberal’ and possibly injurious can associate itself with activism – particularly, perhaps, when there is understandably acute anger in the mix.

This has little to do with the review posted below… of a really good book which I heartily commend you all towards. My de-tour has been about how we try to oppose social and political evils – which we must, urgently, together – whilst maintaining as much of our human generosity as we can. But hey, read the books!