Mark E Smith

POWER CHORDS: an intro.

~ bowlingatvincent ~ Leave a comment

Read the covers? You want more blurb? It’s here…

This is arguably the third part – so three books – in Rick Walton’s #lolsobiography concerning life, sport, music. But ‘Power Chords’ will, can and does stand independent of ‘The Dots Will Not Be Joined’ and ‘Beautiful Games’.

The author has always wanted his work to be explainer-lite, but concedes that you newbies may need to know stuff. He is a writer and sports coach. He has over 600 blogs up on’t internet, via bowlingatvincent.com (on absolutely everything) and sportslaureate.co.uk, which covers mainly cricket, football and coaching. He has ECB Accreditation for attending cricket, as a ‘freelance bloggist’. There are awards on the shelf for contributions to sport. There is a genuinely unique voice in action – ‘authentic, wise and beautiful’.

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Themes include the power of ideas and music; particularly when they pour in to teenage life. Identifying with or finding people that speak for you. But early life, too: so of course family and experiences at school, quality of adventure and support, quality of love and environment, mates and comrades. The growth, perhaps, of like-mindedness and the concomitant recognition of things to oppose.

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If this sounds bit joyless then na. On the contrary. Your writer’s life is full of tremendous, uplifting, wonderful experience – of poetry. And gob-smacking people. It’s just that anger is an energy for him. The Enquiry in here is not so much to forensically reveal the source of some emotive and/or existential rage – this may after all be a profoundly unscientific business – as to dig out some old vinyl and enjoy. And maybe hope that today dynamic, engaged rock ‘n roll can do its thing all over again.

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PROLOGUE.

Where to start, in terms of family life and culture? Or maybe specifically music? And how to know when awarenesses became so developed, or grief, shock or hormones took over so completely that the whole of my life became about defiance. Because I think maybe it did. And this feeds in to everything.

But maybe before the ideas-fest and the tribal allegiances kick-in we need to go eyeball to eyeball. And do that thing where we try to accommodate. I have strong opinions on some things which may have arisen from my love of music. (This book is about that process – or speculations about how mere choons can shape or contribute to a life). It feels extraordinary and kinda thrilling to me that anything so flimsy and unbodied could be so fabulous and enormous. I’m really hoping you have some personal sense or experience of that.

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We live, it strikes me, in an extraordinary and dangerous moment. The West is arguably madder than it’s ever been, with the Trump/Musk coalition-thing a catastrophic threat to the intelligence, knowledge and goodness that underpins society itself. (It’s November 2024 as I write: we await the second Trump term but Brother Elon has sculpted the matrix into an angry monster). The truth has suffered an especially foul Special Op’[1] – Bannon’s infamous shitstorm. Those previously relatively harmless Influencers (think makeovers, think pranksters, posers and dancers) have morphed into combat-ready sub-nazis.

This is a challenge. It can drag us down and have us raging at (and waaay beyond) the deliberately-reduced politics we now suffer in the West.

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But hang on. In the face of Trumpism and Reform, alt-rightism and this galaxy of loss, what’s our civil/intellectual/physical/cultural reaction? Depends who we are. Are we leaders or passengers or artists or victims? Who do we look to, where do we go? Weirdly, it seems a scientific certainty that there will be a response, even in this turbulent evil. (Is that not how the universe works?) The response may even be a thing of glory and inspiration.

Wonderfully, we make our statements in a myriad of ways. As the mighty Slits did, we can ‘create’; kick up a fuss; make something challenging and radical and beautiful. We may need to do more, but this is part of the change – or at least one irrepressibly human, principal means to strike back. Let’s create. Let’s be anti-badness; anti-racist; anti- any declining status quo. Our pens are ‘snug as a gun’.[2] Our fingers are on the fretboard. This is part of life’s purpose.

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I was recently given a class pic from Healing County Primary School which tugged heavily and made me realise how BIG those times and connections were. In my case they really were largely idyllic. Coz Stevie Blendell, Wayne Okopskyj, Mark Moss, Linda Dye and Helen Sitch and the rest were bloody wonderful. I could feel and smell and hear them, in that picture. Made me remember football and school sports on the playing-field; skating or ‘sliding’ on the playground in proper snow and ice; getting 8 out of 5 for something I wrote (about Guy Fawkes, I think). And even the dinners, which I loved. Stodgy, honest food that I’ve not entirely left behind. Maybe the meat was thin and the mash lukewarm after that queueing… but Eve’s pudding and custard! Or some kind of jam sponge! Bloo-dee Nora.

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The barbershop contest was not at all what they’d expected. They love their singing but were inevitably “only there for the craic”, having no real idea they were to be joined by worryingly disciplined crews from the States and all over Europe. It was a disaster of sorts: the travel, to and from County Cork; the mismatch singing-wise; their mad, unserious approach. But now they’d landed at the Dru… and they really got it.

After brief deposition of bus detritus into their rooms, and maybe one or two relieving showers, the lads started to drift down to the bar. (This remains a fabulously evocative and restful kindofa place – or will be again, when the current re-furb takes it back to where it was for many years). They took a further inhalation of the bay and trundled back in to where yours truly was stationed, at the bar-front. The news that we had both Guinness and Murphy’s on tap was received quietly but warmly, as was the sight of more than one species of Blackbush and Jameson’s up amongst the spirits. It began.

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I worked part-time for John for more than two years. Doing everything that needed doing. Freeing him up to take those brilliant pictures. Very often I would go with him to the Royal Court, Hampstead Theatre or to the National to change films and generally assist. He would always shoot live rehearsals, usually the last one before opening, using two cameras. There wouldn’t be much kit – a monopod, sometimes, and a bag with cameras, lenses and films – so we travelled light, but I could make myself useful. Sometimes I would take back-up pictures.

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SIX – ROCK STARDOM-AVOID. (1).

We’ve all got reasons why we didn’t become a rock star – haven’t we? (Or Jesus is that just me?) Come on: the Things That Got in the Road. Lack of Ways In or Mates Wiv Contacts or that whole Distance From London malarkey. All the conspiratorial cobblers that stops a raging talent like yooo/like me, from raging publicly.

Sometimes this is fair enough: we’re actually crap. ‘Have rhythm’ but mediocre on the guitar. (There really are zillions of shit-hot guitar-players out there). Have words but maaybee they’re just not as good as you think they are? Have too much FIRE, quite possibly, which is theoretically ace in the wonder-years of the late seventies but even then narrowed your options down to the independent labels, bless ‘em. (Now, by the way, where is that fire? Idols, maybe, but where else?)

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I saw The Fall in what was then a crappy hall in Duncombe Street Grimsby, when I was about eighteen. I knew the music, loved it. They made that beery, spidery, edgy, shambolic noise that was our poetry and the flag for our spunky republic.

Mark E Smith was a Northern Myth and a Northern Monster. And like us he was drunk. We loved him because his ramblings coursed with our spite. He seemed to be leading his own mad nation towards something.                   

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Surely it’s true that for most of us the music we drape ourselves in is key to what we are and become? We come to reflect each other. I looked like a member of Joy Division or Bunnymen or Gang of Four – heavy coats, dark baggy clobber – because I felt like I was in those bands. It’s become a cliché but they did speak for me. Only Gang of Four from amongst those three had any obvious political stance: the other two just chimed with authentic, contemporary soul. They were more or less deep and dealt in something thrilling and real. We were kinda proud to wear their badges – literally and in terms of style.

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Punks identified anyone who sounded like The Bizz, or was complicit in its pitches as the enemy. This was of course almost everybody. If you swam complacently along with the major record labels, the machinery of production and the Gods of Commerce then you were traitorous filth: all of you. If you deliberately made your musical sound easy to access, you were shameless, vacuous scumbags. Plus energy. If your energy was that traditional thing aspiring to loveliness and sweet diversion then you were, despite your smashtastic success, a joke.

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The three chords and less than three minutes thing that punk was predicated upon is very pop. It’s also obviously anti-indulgence… and therefore may be supportive of smart choices. Knowing is everything: this includes knowing there is nothing wrong with ‘music to wash up to’. The two poles of what we might call engaged or protest songs and ephemera can absolutely subsist – and did. 1979 may have been the peak of the history of popular music – albums and singles – because of the energy and drive of punk and the sparkling wit of energized pop.

You may have noticed we’ve barely nodded as we flew past the idea of entertainment. This is because punk was obviously right to demand more. Tell us something about (y)our lives. Prove to us that you really care. Pass the integrity tests; show us you’re a good deserving human trying to do good. Do that thing through the new wave of music; either by thrashing out your protest or via sharp, knowing but unpretentious pop. *Add value* to our entertainment.

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Lydon was and is somewhere between the various caricatures of force of nature, clown and cultural icon. He was and is punk, for better and worse. For all his loudmouthery and those moments where we Guardian-reading liberals had wished he would ‘just stop!’ Lydon has produced material of staggering ambition and import. (So I for one largely forgive him). The Pistols singles are almost as sensational now as they were then. ‘Public Image’ the single is an extraordinary and well-executed re-birth. ‘Poptones’, ‘Careering’, ‘Flowers of Romance’, ‘Keep Banging the Door’ and ‘Rise’ are all giants.

When ‘Anarchy’ arrived, it’s not hyperbolic to describe it as the ringing of some division bell. It was a statement of defiance and newness. It was a challenge that battered into living-rooms and subverted lives. That song, that moment, despite the undeniable whiff of punk fashionista around it, was MASSIVE. It remains one of the Great Noises.

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It was Strummer I loved. Sure he fell right into the imagery but his vocals launched so heartily at us and mostly his Good Man-in-the-Street politics rang true. His vocals on the 101-ers’ ‘Keys To Your Heart’ are a high point in pre-punk action. I believed in Joseph’s voice and his scattergun anti-capitalism. ‘Career Opportunities’ and ‘Working for the Clampdown’ are tremendous, compelling noises: more overtly political than Rotten, or somehow more specifically targeted than Lydon’s material ever appeared.

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MARK E SMITH AND THE FALL.

Mark E Smith was scathing about everything so he might baulk (from beyond) at being offered this honour. Tough. He earned it, for being a one-off and for being edgier than a very edgy thing. He’d hate to be suffocated in cliché as some ‘punk-poet’… but of course that’s what he was. Dark. Driven. Chronically alcoholic and downright fascistic in his role as frontman. But unquestionably a kind of genius.

Because the music was so angular and so much the deliberate anti-dote to blandness and comfort, he was punk. Because he wrote about daft, working-class things, he was punk. The sound was a kind of colourful chaos – often more colourful and mutable than our conception for punk – but the anarchistic intent locked it into the vibe in a way that extended and re-powered the movement. Plus the fella looked like a punk – maybe, admittedly in the American, ‘hopeless layabout’ sense of the word.

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Foolish to remotely compare how things felt from Year A to F, but the parallels around race and wealth, between Thatcherite Ingerland and Trumpian North America are striking. Thatcher (for us) was an obvious bigot and likely white supremacist: see also Trump and Musk. In both eras there is an extraordinary sense of the rich getting richer – by design. That shamelessness, now so epitomized by Trump’s cohort of oligarchs and technocrats is both the exercise of increasingly authoritarian power and triumphalist cruelty. Meaning a particular kind of wickedness.

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Simone also covered the Billie Holliday classic ‘Strange Fruit’ and in ‘Backlash Blues’ and ‘I Wish I Knew What It Was To Be Free’ she railed brilliantly and with passion against the patent, rancid injustice of the time.

Can’t wait any longer. Who, in the time of Musk and Trump, will carry that torch? This feels like a moment not just for Angels of Protest but for massive, concerted resistance – yes, perhaps led by artists and musicians.

Plus some Desert Island Discs and a free, absurdist playlet.

All in ‘Power Chords’.

[1] Deliberate perversion of things we thought were fixed and factual. Facilitated by socials/moguls/what we might call the Extremist Establishment.

[2] Slits: ‘Typical Girls’, from ‘Cut’. Seamus Heaney: ‘Digging’.

If Not Now Then When?

~ bowlingatvincent ~ Leave a comment

The more I’ve thought about the particularly rich and what we might now call developmental periods of my life the more obvious it’s become that anger and conscience sparked via music have come to guide or define who I am.

Music can describe, reflect, light up or emphatically nobble us. (Confession: I’m crocked). Very often it does capture the times themselves – the times in which we grew. Of course relating said theory to punk or new wave may seem thin to those who weren’t there or those who just don’t get shifted by choons in the way some of us have been. But surely you get this? Surely you have your own tonal moments, or words etched over your heart? Songs that just carry you, whatever the era?

Welcome to the club. Whilst I will maintain that ’76-82 was massive, not just for my gang of mates but in terms of influencing zillions of lives, I am clear your own vibe is just as valid. Tell me all about it: maybe later?

We’re bound to hype-up the things around us when our hormones are hyper-active. Things are or were more highly-coloured when we’re young. That perspective is always gonna out-biff real perspective and I’m fine with that. ‘Our music’, the stuff we got off on or got furious to in our teens and early twenties, is always gonna be the best. For me this was punk and post-punk. Yes I can take a philosophic in-breath before conceding that it’s not the Only Time. But it felt that way. Maybe until now.

Clearly and for obvious reasons, everybody holds tight to the music of their teens. I get that. It’s just natural. It’s gonna feel special. But try to get a fix on 1976/7/8/9. It feels like the streets are on fire and sometimes they are. There are Thatcherian (was that ever even a word?) or what we might nowadays term Trumpian levels of divisiveness and even hatred in the political ether. There’s Jonny Rotten and Joe Strummer and Paul Weller… and that sound.

(In my humble view) the late Seventies is the greatest time in the history of popular music. For the energy and the intent, however flawed, or obscured by inadequate explication, however feebly understood by the pogoing masses. Something was really happening. Throw in being a tumultuously hormonal young fella with a powerful sense that things aren’t right or fair, plus shock and existential confusion over a family tragedy or two. Why wouldn’t you attach, pretty directly and permanently, to the soundtrack of these life-changing moments?    

But why was it so brilliant? I’m thinking because here in Blighty it kinda had to be.

The Punk Experience was all about immediacy, urgency, spittle; about kinds of revolution in the now, because of the now. In our case that meant Thatcher, injustice and anger. The North-South divide. Racism. Homophobia – later enshrined in the law in the infamous Section 28 – but a part of the Thatcherite vocab well before HIV struck in 1981. Shameless boom for some, bust for many. We can be entirely specific that Thatcherism was a signal factor in the emergence of a furious counter-culture. Trump and Musk are surely worse by every metric?

What does this mean, if anything? A) I find it fabulous, rich territory, this whole idea that powerful responses to circumstance, through art – i.e. music – can be such huge, formative participants in our lives. B) That implies (or makes un-deniable) the notion that both individuals and cultures – political, structural – can be changed by noises, by ideas. Throw in the demystification and opening-up that was essential to punk and we may have grounds for optimism that a Second Coming (for widespread, meaningful dynamic protest music) really may be a natural outcome, *here and now*.  

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Chewing this over with a mate and he offers the thought that maybe Mozart was punk: he certainly set out to provoke The Toffs. My understanding is that the great man had a love-hate relationship with his audience and that the work, beautiful and godlike though it might be, was on occasion(s) specifically driven by conscience and by anger. He was also something of a rebel entrepreneur, hosting his own gigs to make those socio-political statements. (Malcolm McLaren, eat shit!) Point taken.

Spinning forwards, it seems obvious that popular music was intrinsic to the cause and the life of the Civil Rights campaigns of the US. (I recently watched some extraordinary footage of Nina Simone at her fierce, magnificent best. It was a revelation. More on this momentarily). Blues itself may be a resistance movement that dwarfs punk in scale and richness. Some would argue that the folk scene of the Sixties was as hearty and conscious as any period.

Zooming out geographically, of course there are spectacular and seminal indigenous protest songs from the Arab Spring and from Latin-American bands raging about murder, corruption or drugs, or the stuff that felt relevant and possibly *most obscene* to them. Go find them.

Anger is an energy. I found the ‘Rolling Stone 100 Best Protest Songs of All Time’, late-on in the writing of my next book. Found it interesting… and a challenge. Not that I’m entirely shifting from my advocacy for punk – no, sir. But a(n admittedly imperfect) ‘world perspective’, over a century of angry music? Well why wouldn’t that be a challenge?

Nina Simone’s ‘Mississippi Goddamn’ is in there at number 7. (But hang on. I bet you wanna know who tops it? Sam Cooke; ‘A Change Is Gonna Come, from ’64). Back to Nina.

She pronounced herself ‘skeptical’ of protest music out of concern that it can over-simplify and therefore reduce moments of reckoning and complexity. This was before the murder of four black children in the infamous Alabama church bombing and the assassination of activist Medgar Evers, both in 1963. I imagine she just got so mad she flew into the writing of one of the most poignant and potent songs of any time. ‘Mississippi Goddamn’ first appeared on a live album and guess what? It was banned for a time, in some southern states.

Simone also covered the Billie Holliday classic ‘Strange Fruit’ and in ‘Backlash Blues’ and ‘I Wish I Knew What It Was To Be Free’ she railed brilliantly and with passion against the patent, rancid injustice of the time.

Can’t wait any longer. Who now, in the time of Musk and Trump, will carry that torch? This feels like a moment not just for Angels of Protest but for massive, concerted resistance – yes, perhaps led by artists and musicians. The wildness and vileness of the whole MAGA Project makes the bigotry and divisiveness of Thatcherism feel almost petty. I don’t normally do perspective but despite piling up a lifetime of anger and revulsion around that woman and despite being a giant pond’s distance away the pall over America feels scarily more foul than late Seventies UK.

My book is about my life and the impact upon it of contemporary rackets. I depart to major on Nina Simone for several reasons. She was radical – she told Martin Luther-King she could not be non-violent. She had a real, sensational power and talked of having no choice but to respond to the evil of the time. Simone’s voice and piano are rare, rare things. And she has produced some of the greatest music that’s ever graced this planet.

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In that ‘100 Best’ we find Woody Guthrie – more than once, from memory – but at no. 11 with ‘This Land Is Your Land’. We find a reminder that Tracy Chapman’s smooth-but-eloquent ‘Fast Cars’ is deliciously spiky. We remember (maybe with mixed feelings?) one of the superstar protests, in ‘Sun City, by Artists Against Apartheid. We get a nudge towards checking out Beyoncé at the Superbowl – 2016, she’s done more than one! – with her black sisters wearing deliberately provocative Black Power military-chic, performing ‘Freedom’ and thereby making a HUGE POLITICAL STATEMENT IN FRONT OF HALF THE WORLD.

Closer to (my) home there is one of the most upful protest songs ever committed to vinyl – Specials AKA ‘Free Nelson Mandela’ from 1984. I played it to a theatre group in the hotel bar I was running in West Wales. Resident and rehearsing at our place, they insisted on hearing it at the end of every working day, to fire them up whilst bashing out their own inspiring art.

Number 2 on that Rolling Stone chart is ‘Fight The Power’ from Public Enemy, a raw and in-your-face revisitation to the Isley Brothers’ record of 1975. Recorded for Spike Lee’s movie ‘Do The Right Thing’, it may owe its high position in that chart to the exposure around that, as well as its punk-rap brazenness and defiance. It’s noteworthy (and I take no issue with this *whatsoever*) that all five of the chart-toppers are by people of colour protesting injustice. Suggesting again how vital a force music can be in offering an outlet, a voice that can really register.

Bob Dylan was at no. 6 with ‘Masters of War’. Interestingly – or not – the descriptive blurb alongside makes a link between folk and punk; a reminder of that profound tradition for conscious stories which is so characteristic of folk music… and, yaknow, folk like us.

Remember Helen Reddy? Me too, just about. She may be offended by the label ‘Australian soft-rocker’ but consoled by the knowledge that her ‘I am Woman’ of 1971 became a feminist icon that bounced down the years. (It’s at 73 in the chart). It kinda bounced into my lap because – I’m pret-ty certain I have this right – the England and Wales Cricket Board used the 2013 Katy Perry song ‘Roar’, which uses Reddy’s refrain, to back some All Stars promo stuff I played in schools. (I was, some of you will know, a Community Cricket Coach for many years. Am now just a Pathway Cricket Coach). In this way, Reddy’s rally may still be roaring.

The Top 100 of anything is usually reductive garbage; we know this. I take significant umbrage with the fact that ‘Guns of Brixton’ – one of The Clash’s worst songs – is in the Rolling Stone collection, at no. 56. Cobblers. Especially when I’m seeing nothing of Elvis Costello! Not going to go scouring the whole thing again but not seeing ‘Ghost Town’ (but X-ray Spex are in there) and no ‘Eton Rifles’ but ‘Fascist Groove Thang’ gets the nod. Ah well; subjectivity, eh?

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Punk-influenced music was and is massive in the lives of many of us. It was populist, in theory and in practice, in a good way. Perhaps most satisfyingly, the advent of Independent Record Labels, or more exactly their proliferation, based and inspired around new wave music, was central to making the movement – and that whole ethos around DIY – work.

Real People could make records. To some extent the capitalist universe was successfully bypassed. Yes the treadmill was still grinding and bands were still (diabolically in my view) talking about ‘cracking America’, but the Problem of Scale – i.e. specifically aiming to make records that would be played across American radio – was suddenly drenched in righteous spittle. Tiddly, ‘cottage-industry’ Independent Labels were pumping out real and relevant music, close to home. That was important. No: it was fucking maaarvellous.

Or’nary Herberts could get up and do stuff. Me; you; Fergal Sharkey; Mark E Smith. They could record it, too, and access to new technologies would only increase, thereby (theoretically at least) multiplying the opportunities. New and often more personal or political messages could be sent out from voices previously unheard. This was the Great Demystification. The offering. You no longer had to be ‘musical’, or ambitious, or on a contract with a major. You could go from your bedroom, thrashing three angry chords, to a local boozer or small independent venue. Fair enough, this must have led to some bad art. But it gave us the 101ers and The Jam.

Values were re-set; the power of honest, simple art was re-stated; truth stood in the doorway; everybody was welcomed in.                                                    

There were a million fakers, from Billy Idol to New Romantics down the line but something did change. The mighty and sensational music produced late seventies/early eighties – Joy Division/Echo and the Bunnymen/Talking Heads and the soon come Two Tone era -could not have happened without the spark, the release, the (yes!) moral judgment and the idealism of punk. To be credible, you had to write about something. Cut the frills and the solos. Tell us what fires you up… or at least stop seeking adoration. Tell us a meaningful story. Tell us something that matters. Maybe get angry with the government.