Fertile Neglect.

I have a memory which is tough to shake. It’s an earlyish one, probably from my late teens – a time when I was developing the political-philosophical anger that still rages. I was also in many senses finding a voice.

Simply cannot remember where or why or how I finished up listening to Dylan Thomas reading some of his poems… but I did. This was waaay pre-internet so could it have been radio? Who knows. I had found the man’s work prior to this event (and loved it) but never heard him read or speak. I was – and I know these two words don’t fit together – I was relatively shocked.

To a spiky youff from Grimsby he sounded like a posh English public schoolboy. Inflated. Pompous. Weird. But not Welsh. So un-believable.

A similar thing happened the first time I heard Kyffin Williams speak – only more so. Another toff, another fake Welshman; another medium-shocking disappointment.

Of course this is prejudicial nonsense… but it is also true. To this English-born now long, long-term resident of Wales, conscious of his own fraudulence, it hurt a little that class, that privilege had intruded so jarringly into *even this* – the sacred world of art and of the heart.

And yet Thomas (in particular) and Williams remain profound icons: in the writer’s case partly because he plainly was in some senses a big-hearted radical – at least in terms of style – and, frankly, his background wasn’t that posh. He just performed like that; believing, I imagine, that the booming suited the pomp and circumstance and mischief around the great themes of his work. But it was weird, hearing him, back then. It was a blow to my punky idealism and to the notion that hopefully, despite Thatcher *and everything* the Home Counties/Great Families domination of the universe might be vulnerable to our Northern, fraternal surge.

I still hope that what we might call The Creative Spirit can come from anywhere and be recognised: that Ordinary Folk, as well as those with time and privilege, can turn out art that is visible and moves and reflects us. However, the times again may be conspiring against this.

The author David N Thomas will probably never read this: if he does, I hope he takes the trouble to get beyond the title and the sense (that may rise in him) of liberties being taken at his expense. They are not. His book Fatal Neglect, which cuts away the sleazy distractions and outright porkies around Dylan Thomas’s death, is gripping, bold and mildly revelatory. I am bastardising his title to hint a little at the unsavoury richness he uncovers.

I say mildly revelatory because, let’s face it, many of us knew that the ultimately frail but often monstrous, boozed-up genius who gifted us Under Milk Wood had been ill-served by his inadequate compadres and the criminally arrogant doctor who oversaw his death in New York. We just didn’t have the evidence. David N proves we were denied it.

Dylan remains the co-author of his own rather grisly end – naturally – having been a drinker and a slob who mixed with or was surrounded by drinkers, drug-takers, neurotics, hypochondriacs, the privileged and the indulgent. He was in bad shape before the bronchopneumonia (obvious but undiagnosed by Feltenstein, the doctor who took charge) tipped him towards coma and death. There were *factors* – used erroneously as fact by that same doctor – which seemed to suit the romantic view of a soul destined to self-destruct: chiefly alcohol and that lack of restraint and self-care. Feltenstein was myopic enough and cheap enough to build his flimsy diagnosis and his fatally shabby treatment entirely around this most readily-available construct; something that went on to symbolise and/or haunt the extinguished poet for fifty years and more. Dylan Thomas became the extravagant drunk who killed himself with booze.

The book unravels that convenience and in doing so exposes the various inadequacies of Brinnin – the agent – and Reitell – the lover, nurse and editor. The wider group that I may with ironic klaxons a-hooting choose to call American Friends are also skilfully, damningly implicated. Fatal Neglect is about shallowness, selfishness and self-interest as much as it is a comprehensive gathering and disassembling of medical fact and half-truth.

These shitty people get skewered, for their ‘lack of anchorage’ and whilst contriving their cover-up.

Brinnin, the agent, arguably more than anyone. He failed utterly on his duty of care towards a plainly unhealthy man. He worked him, even when Thomas was visibly ill or barely able to speak, to fund his own, appallingly glitzy lifestyle. (To be fair, the Welshman had a penchant for robbing or de-frauding the chancers, suckers and sponsors around him but his Canadian-born American agent was different level). Annual European tours, first class travel, cruises: all on other people’s money. He proved to be similarly profligate in respect of his responsibilities towards scheduling: D N Thomas reveals the extent to which Brinnin needed Dylan to graft and set him to it.

Liz Reitell shares some of the same disconnect from common decencies. She thinks she is Everything, as though Caitlin doesn’t exist or have rights and she, too, drives the dangerously exhausted writer on, carelessly or callously. She shares a good deal of responsibility for the years of edited truth, too; notably overseeing the travesty that was Brinnin’s book about those last days. Reitell is a talent, a shrew, a liar… but going through this, who isn’t?

I like that a sharp wee tome about medical minutiae becomes a scrupulously fair but fierce judgement upon people who barely need to care. Because they have stuff covered. Life, money, travel, expectation. Even the honourable medical men who were horrified at what Feltenstein did closed ranks to protect the hospital and staff who capitulated to the invading, overpowering Doc.

Everything is both material and context. For me Fatal Neglect has travelled well, crossing almost seventy years of myth and mischief around the relatively public demise of one of the great figures of modern literature. (If I have sounded belligerent towards Dylan Thomas that too, has been a fraction of the whole. The opening to Under Milk Wood still strikes me as one of the great, sustained moments in musical prose. The man was flawed, oh yes but by god he was something special).

Which is way it feels satisfying, feels right, that we now know he did not simply drink himself to death. Indeed he should not and would not have died, back in ’53, had he received prompt and professional medical attention. He had pneumonia before he was admitted to hospital. He was given shots of the wrong stuff. Nobody dare tell the fella Feltenstein – who had no authority – that this wasn’t just about the hooch. ‘Friends’ mostly failed him, too – as did those who came to tell the story. Some were duped, some criminally covered-up. Class, money, appearances, disappearances. Editing. Protection.

Fatal Neglect made me feel angry, in a good way. It shines a light into both the petty, alcohol-fuelled drama-queendom of Dylan and Caitlin and the uglier, truly privileged ease of some of the Thomas Groupies. In doing this, it may have found another moment; when more chancers, toffs and tossers – Johnsons and Goves and Hancocks? – are serving up incompetence and worse, safe in the knowledge that they can wallow. Because some folks still don’t really need to care.

DT – the final word.

Nearly fed up of the various Dylanothons or other Laugharniferous verbo-frenzies? Then look away now. I’m going in there for one last gloopy submergence; right in to the heron-stalked sticklebacked, reedy pockmarked estuarine slap of it. Fondling the cockles and snorting in the brilliant, briny green bay-ness. Because there’s something life-affirming in there, something wonderfully open. Isn’t there?

With Dylan, you either get it or don’t. Okaaay, we can say that of everything but what I mean is Thomas is seemingly destined or well-equipped to polarise. There are legitimate calls either way – he can be a pompous, adoration-seeking preacher or a deliciously boozy revolutionary – your call. You could hate him for that ridiculous voice, booming and faux (post elocution lessons) and for his dumb wading (or wallowing?) in the highbrow and the posh. Or you could melt, melt into the stream, the malt, the whisky that is Thomas at his finest.

I do know proper Welsh folks who simply cannot get past that voice, mind; I struggle myself. Because it reeks of a kind of appallingly grasping aspiration towards god-fearing elevation and therefore, well… private schools and hops and horses and England. How can anyone who sounds like that – like he’s auditioning for the RADA/BBC of the forties – be anything other than a complete nob? How, mun? Even if Thomas was effectively auditioning, more or less desperately, for the holy grail of paid work at the Beeb or elsewhere for much of his short career, Dai the Bomb of Solva won’t buy the sub-Etonian in-tone-ay-shunns. You need then, to be seduced past the bombast.

But what, pray, if you are (for example) a feisty gel minded to strike out at the poet’s diabolical treatment of ‘the women in his life’? Or immediately suspicious of anyone who needs a bevvy or eighteen to flush out the creative urge? Or anti-welsh? Or magnificently bright but favour the lean, the skeletally insightful, the tight-arsed prose of contemporary favour? Let’s face it, there are lots of ways to skin the Thomas cat.

Then there’s his status, which in the minds of some may convey instant naffness – ‘cos people love him. Ordinary peeps – yes, those trackie-wearing plebs, those lottery ticket-buying donkeys – some of them too, love Thomas because of those words; not from study but from the whiff or memory of Dylan and of something shared in the air.

Naturally (and maybe I do mean this as a sociological observation) the Welsh intuit or ‘get’ or tap in to something that hums between the landscape and the bloke here. Visitors to the province or the works may of course enter the kingdom of Llarregub or the teenier but no less compelling worlds of Fern Hill or A Child’s Christmas on production of a sherry-stained visa or perhaps just a big daft, responsive heart. Once in, all do feel welcome, I think.

There’s a fascinating link between this now iconic Welshman with his ‘ailing lung’ and the national sport of immersing in song. Is it that Thomas captures something pleasingly characteristic which has a particular rhythm? Certainly – but difficult to specify whether that rhythm is just felt or (even) trace how it springs from the page. The sensation is maybe received musically, as though in an alcohol-stimulated ‘glow’ – which again appeals to most of us as a notion as well as an experience. This should not however deflect us from acknowledging the imaginative power and prodigious intellect at work.

But let’s be honest, it’s more or less accessible poetry – sing-song – that wins us over. Does that make it merely… saccharoidal? No. The greatest triumph and therefore best example – Under Milk Wood – is way too rich for that. Popular sure but also funny, sexy and profoundly beautiful. I’ve been this way before but please do sit and draw in the magnificent windows-opening-simultaneously ‘bible black’ of the Michael Sheen opening to the 2014 Beeb Wales version. (Link in a previous blog – may no longer be available there!) It’s spellbindingly wonderful. Find it and stay with the entire production if you can. Here is all the proof you need, brilliantly understood, superbly executed.

This recent Under Milk Wood is excitingly contemporary as well as true to the work. It brings the words to life far better than Thomas himself could through his own readings. The Sheen masterclass is merely the precursor to a sustained execution of the poetry of this remarkable play. For me it’s then obvious – emphatic. Dylan Thomas may have been an incorrigible scrounger or duplicitous or worse but his legacy stands triumphant and triumphantly against cynicism. If you want to make the argument that this stuff is centred upon hypocrisy then crack on; for me what is left… is not for cynics. It’s for humanity and joy and I believe in it.

Tuning right in let me say I know Laugharne well and can tell you that both the place itself and the writer himself make sense almost explosively, in some fabulous deep fashion, if you park yourself on a bench beneath (say) the castle walls. The estuary village is both quietly delightful and throbbing with daft stories but it needed to be written to be.

Nowhere have I been that gave the epiphanic thwack that standing by the Writing Shed in Laugharne offers. Under Milk Wood – and plenty else – becomes viable, thinkable, familiar and goes scorching to the very heights of word-as-document, as expression of the gorgeous. Both the sound of it and the glorious human warmth of Milk Wood embed it in the hearts of millions the world over. It’s unique in a way that’s at once a lot of fun and stylistically beyond (as we say in Wales.) Meaning it’s both entertaining and bona fide as a work of art.

This is my 200th post and I wanted to write about something important- to me. I love the madness and the boldness in Thomas. I love that being a palpably inadequate bloke, he blazed a trail, he made something mighty and essentially generous. Turn to Under Milk Wood and find his vindication, his moment. Here most obviously he surely floods out beyond local stereotype into things universal; foibles, the workaday truths, the daily poisons, love.

Thinking whilst writing of Thomas, I have been reminded of Joan Miro’s determination to ‘pursue the golden sparks in his soul’ – something I wrote about some moons ago. I said of the Catalan genius

He knew his purpose was to make a poetic response to experience. And he did it for decades. Call me an old tart, but I find that inspiring.

Thomas lacked longevity – that ailing lung failed him. But he had that drive towards the wondrous and I salute him too.

Llareggub – Peter Blake/Dylan Tomas.

Homage is such a weird one; part most personal, part public ablution of some other greater one’s feet. At whatever level it’s clearly revealing of both sides of a (typically) unbalanced relationship but when both idolised and genuflector-alike stand as considerable forces in The Arts, weightier baggage is lumped onto the laundry-cart.

It could be that the necessary cleansing routine for us ordinary folks includes the bawling-out of our deference but a) this is often from within some protected cohort of friends, family or fans and b) nobody’s listening – not really. But for a figure of stature – like Peter Blake say – to come out and darkling thrush his humble joy in the presence of some other, greater genius is well, significant.

This is not meant as some entrée to sychophancy. I can’t stand the idea that artists are better than the rest of us – although (in contradiction) the contribution real artists make is, for me, central to the quality of life itself. I mean specifically that there is likely to be meaning in the fact of the public adoration of one world-renowned artist for another. And Blake’s sincere but gobsmacking, painstaking, deliberate and normal-life-denying love for ‘Under Milk Wood’ is – when you are confronted with the scale of it – phenomenal.

Twenty-eight years and counting. Zillions of man hours that could have been spent on other ‘productive’ things. Used instead to tickle or tease out 170 (and the rest!) mini collages or water-colour scenes or pencilled portraits from some drunken Welshman’s ‘Play for Voices’. What is that all about? Obsession? Love? Vulnerability, even, to some sense of his own inadequacy? I visited Oriel y Parc in St Davids, Pembrokeshire to get a proper look – at Llaregubb.

In the sunken but airy, slightly creamily-lit gallery and…
Ok, so we get told the following; Blake’s been doing this Dylan Thomas thing since about 1985. At college (much earlier) ‘Welsh students’ had stoked his interest but the genesis of this project – or more accurately another Dylan Thomas project – came around the mid-Eighties. When that originally-proposed book of etchings was abandoned (apparently because it was a struggle in every sense) Blake continued with his Under Milk Wood obsession as a form of extra-curricular ‘hobby’.

But why this – Under Milk Wood -and why this intensity?

Knowing too little of Blake’s work to bypass these questions, I needed and was fascinated to break into the link between these two extraordinary and extraordinarily different men. So I cheated and listened to or read more of the background material provided by the gallery.

The painter/artist (in filmed interview) rather flatly describes the ‘separate me’ who is the illustrator – the non-painter, the other bloke – who makes this Milk Wood stuff of an evening, after a day’s work. He is not so much restrained as simply quiet; a quiet, serious but madly zealous fan, then? Quietly-voraciously zealous rather than madly anything, was my impression. In truth – you can’t help but calibrate along with the interview – Peter Blake is pleasingly unpretentious but a smallish, dare I say dullish personality.

Like his handwriting beneath the pictures he is orderly but yes, so undemonstrative he may appear small-hearted. Hard, then, to immediately reconcile this on-screen, quintessentially English keeper of deep secrets with the Welsh torrent himself.

The cod psychologist in anyone works overtime in situations like this. (Erm, or is that just me?) The real live artist discussing the real live art in front of us. O-kaaay. But he doesn’t get asked ‘why Thomas?’ Or ‘why Milk Wood?’ so we must either go to the work for that which confirms or denies or figures, or simply close down the detective instinct. Who needs reconciliation? Who needs explanation?

What matters is the stuff on the walls (alright) but it feels right to offer a doubts-and-all response, a personal response and this began with concern at what felt like a lack of passion; or the lack of a key into that passion. The admittedly short film provided suggested that Blake isn’t the sort to rave colourfully in conversation, even when (surely?) measuring out that which he treasures. Meaning the fear that he may be a (prosaic? Skilled but mechanical?) builder of metaphorical train sets in some spotless attic did occur.

It is not until he offers a snippet of

secret information
on the
disguised portraits… including Terry Wogan as a woman… and Billy Piper

that encouragingly fecund tones begin to bubble out, gently.

I remind myself – or perhaps Blake does? – that this is the geezer who was poptastically famous in the sixties, who dun that seminal album cover, who was all about hallucinogenic brightness… or something.

Instinctively, I go look at the Portraits. They are (ahem) quietly sensational. Beyond alive; they are life-affirming in their twinkling, mischievous, animal presence. It’s a game-changer. Evans the Death, Nogood Boyo and Mr Ogmore-Pritchard and Mr Ogmore are visceral or tragic or ghostly or wicked but what they have in common is a triumphant presence – they are with us, here and now. The doubts have gone.

On to the Dreams, which similarly float free from the shackles-that-might-have-been. They too have their own, brilliant, independent being. The pictures are no longer merely piggybacking ‘captions’ –

Now behind the eyes and secrets of the dreamers in the streets rocked to sleep by the sea, see the titbits and topsy-turvies, bobs and buttontops, bags and bones, ash and rind and dandruff –

they are works of art, in fact. And if there is a language in these pictures, let it work; read it; it trills and dances – voluptuously – or it nails that sense of a bloke with all his daft and tragic dimensions. There is suddenly a flow, a dialogue, a shared exuberance between poet and illustrator… and onlooker.

In retrospect I made the error of underestimating at first contact the apparent modesty of this show against the flooding brilliance of the inspiration. I walked into Oriel y Parc and feared smallness. Foolish. Lazy and foolish. Wrongheaded too to wonder if it may have been a tactical error by the curator/gallery/artist/his ‘people’(?) to set the thing out with Illustrations of scenes and locations up front; but this I did wonder. Because these pictures are simply less immediately arresting than the Portraits and the Dreams further in to the exhibition.

Only when I had read my way into the pictures (and actually contemplated at some length the triumph that are the Portraits and many of the Dreams) did I successfully gather in the whole experience. Lesson learned.

Blake makes both his reverence for and his sheer enjoyment of Milk Wood gorgeously explicit. In the Portraits he captures a winking Mr Pritchard, a Voice who might secretly be Samuel Beckett. In the Dreams, Mrs Rose Cottage’s eldest Mae smoulders in something close to fire, nakedness and poster-paint whilst Sinbad Sailors sincerely and absurdly

…hugs his damp pillow whose secret name is Gossamer Beynon.

It’s alright for it to be a lot of fun, this art thing.
This exhibition now goes back to the owner but I am informed that a New York show is a distinct possibility. Go mad and unquietly extravagant. Go pay homage.

Under Milk Wood. Inna BBC Wales stylee.

To begin at the beginning. Michael Sheen is quietly electrifying, like the night itself. Tom Jones twinkles and twitches amiably, like some sea-faring, rabbit-nosed cat king. Jonathan Pryce poisons the missus (and vice-versa,) only she lacks the manual. And Charlotte Church’s sheets are surely as virtuous and polar a white as it says, there, there in those voiced words; in the silken, cobblestone rap of it.

Sorry. Fa-ar too tempting to slip into sub-Llareggubian; the language of herons and otters and shouting dogs and oh, people – the living and the dead. In the lush, daft, dusky, gloriously humdrum thrall of that beautiful, rippling world, who wouldn’t? When the warmest and bestest of Welsh Wales are up there, winking at us – who wouldn’t be seduced?

I am. Whilst knowing enough of this dumpy oddball Thomas to intellectually challenge that ludicrous pomp, that selfishness, that (arguably?) misogynist micro-creed of his. Whilst being the bloke who (o-kaay, metaphorically) pours a pint over him, for his braying, his idleness, his middle-classness.

Despite the despites I confess that for me Dylan still breaks right out and runs off giggling, wheezing, to hide in some upturned boat. Incorrigible bastard that he is, he’s probably still there, swigging something gross but writing something else that’s utterly life-affirming; for which we must forgive him. Something beautiful, fearless and inviolably good because – whatever the inadequacies of the man – it’s flooded with supreme and undeniable warmth.

This BBC Wales/National Theatre Wales version of Under Milk Wood is seductively good not because it is flawless or universally beautifully performed (though in its predominantly purple passages it does have that quality) but because it simply gets Thomas. And Laugharne and all that defying of the banal – and the humour of his language and the web-footed lives of the protagonists. It gets all of that beautifully.

Here though, a necessary note. I say protagonists rather than characters aware of the difficulty some have with the writer’s neglect for building or ‘developing’ ‘character’. But I’m with Thomas, refreshed, in fact by his inspired cartoons in this and nearly every instance.

Relax. I don’t make an argument for suspension of normal critical faculties so much as a plea to listen and to allow the poetry of the thing (remember that?) to do its work. The contemporary, over-thunk, painfully work-shopped calibration of meaningful events-in-the-life-of thing is just one end of the spectrum, no? (One that often feels deadly to me, if I’m honest.) I for one make no apology for sharing the instinct and predilection for unreasonable colour; defying the banal. The essence of this Dylan Thomas stuff is love of life.

The current BBC Wales production is brilliantly as well as lavishly cast, bringing together a fabulous and familiar but authentic posse of Welsh talent. Most clearly revel in it – and again, who wouldn’t? Apart from the above-named stars the likes of Katherine Jenkins and Bryn Terfel are called upon, in both cases to sing as well as act – briefly. Casting the former, in the role of Polly Garter, was deliciously sharp. You may find yourself caught between laughing or letching but I predict you will generally be caught, somewhere in the gambol.

The notes (on BBCiplayer – go within the next three days!) describe, somewhat pretentiously, a ‘community’ of Welsh performers. This sounds counter to both the notion and actuality of a production linking/sharing points and people ‘twixt L.A. and Laugharne itself. (Laptops are as key to this as erm… lapwings). We, the audience, are bounced between places which are essentially locations only for the words; a bedroom; a car; a room with a view over Llareggub. Meaning the actors faces and those words (only) carry us. But there is something shared here, and yes, I’m thinking something of the communal about the evident, joyful, raising of the actor’s game. We are wrapped within it, as are they.

Hard and probably wrong to single out moments or performances. (Go see, you fools!) However, Sheen’s opening monologue is magnificently compelling. It’s authoritative and true – big-league in a good way like Gareth Bale back from Real for an exhibition match at The Liberty (say). Playing absurdly stunningly but with humility.

I may be wrong but I like to think that Sheen bought in to the idea of this as a both a national event and a privilege – and one in which he led. He would know that the myths and loves around Dylan Thomas and Wales are so inseparable in their big-hearted, boozy expressivity that there is a feeling of something essential here, beyond any literary or poetic quality the work may have.

The production itself is smart enough to offer a glimpse or two of actors watching other actors. So as Sheen begins the capture, we see or sense there is delight and maybe a touch of awe in the excitement of the watching troupe. It’s – in this case – a delightful device. Inspiring, I imagine, for the supporting cast.

But please do watch. Watch and mainly listen. If unfamiliar don’t go in there thinking there’s any real action. It’s just words. I would argue it’s freeing and even revelatory for those who read or write at all – and I do mean at all – but waddoo I know? I’m the sort of bloke who smiles when folk (well, the dead) ask

Is there bosoms and robins?
Fightin’ an’ onions?

Or when the town gossip screeches
Who’s Dead? Who’s dyin’?
There’s a lovely day – aaaw the cost of soap flakes!

But waddoo I know?

I know there’s something powerful caught here, in Under Milk Wood; still.

I’ve watched this production three times and tried to calm down and say something sensible and articulate and mature. But I am undone by smiles. The thing is a triumph and a joy. It’s there to be felt and heard. Thomas feels hilariously, possibly weirdly relevant to a Wales that is as sassy and starlit – or as dumb and dusky – as the next place. 100 years on from his birth, Laugharne(I know) is still beautiful and sleepy and murderously awash with gossip and treachery and love that divides as well as binds. Like everywhere.

So how is it unique? Simple answer… because of the voices. Voices that this poet, Dylan Thomas, from a writing shed overlooking the Taf, really heard, really felt.

http://www.bbc.co.uk/i/p01x5k4n/ – do watch!!