That’s why we love him.

I’m still plenty daft enough to not want to know what my birthday treat is. (Not that I get loads, to be honest). So when the ‘kids’ – my wunnerful offspring, aged 21 and 25 – tell me firstly to keep Weekend X free and then ‘get my ass to London’, I do, after a week of supporting my somewhat ailing mum, Up North. There’s nearly an accommodation trauma (none of us are quite in the position to book hotels) but in fact this works out fabulously: we can stay at one of my soul-bro’s, in Walthamstow. We arrive Friday.

We do stuff; lots of walking around both locally and in the city proper. Riverside, Spitalfields, coupla bars – all that. No hints dropped *at all* and none asked for… until I hear it’s a Sunday morning do.

Oh. So not the Cure or Bunnymen gig I had maybe posted highish on the list of possibles. Sunday morning? Outdoors, I wonder? But again don’t ask. I settle into just enjoying the friends-and-family thing, with maybe just the thought that Somerset House, for a wildish and medium-dangerous dollop of skating might be where we’re headed. (We went about 15 years ago and we’ve been skating in Spain (weirdly) and Finland (I think), so the kids know I’m mad for it). That would be fun – and kinda suitably silly for a juvenile delinquent like my good self.

But no. We’re on the tube and daughter reads out part of an incoming message. With details. Wow. I learn we’re off to the Van Gogh, at the National Gallery. Oof. That’s BIG.

Another great friend, ‘knowing I like me art’ has very kindly used her membership to get us in. 9.45, Sunday morning. We fill out Saturday with more yomping and gawping and then drop into the Do Not Adjust Your Set-ville that is ‘God’s Own Junkyard’, in a spectacularly unassuming mini-industrial estate in Walthamstow, for just a couple of gobstruck sherberts. (It’s wild; it’s neon; it’s a mad treat). Then we have to be up, early-doors.

Regular readers will know I am a clown… but I do like my art. I’m both dumb and serious over that. My general punkiness means that I can’t stand the pretence and the exclusivity that separates too much art from us Normal Guys ‘ n Gals, but I have been known to attend galleries and even read – like, choose to read – cosmically deep and dense stuff about art theory and history. I find it tough, but cleansing – yup – and inspiring.

I can’t help but be drawn to relatively modern art – say from 1870-odd forwards – and this may be because I’m suspicious of allegory and pomp, finding it easier to identify with things beyond or closer than that whole history-painting malarkey. And I should say that despite being conflicted in the modern, Guardian-reading way about the Industry that is Van Gogh, I have loved the boy Vinny for decades.

So wow. Being a resident of faaar West Wales, I may have been distantly aware of the ‘exhibition of the century’ up The Smoke. Maybe. But, being privileged in so many other respects, we pseudo-taffs let these things go easily enough. It’s that other world. We only go there rarely: until we’re there, walking to Walthamstow Central; then Victoria-lining(?) it to within a coupla stops and Bakerloo-ing it the rest. Blimey. Trafalgar Square… and not many pigeons! Ten minutes early so the daughter needs a coffee. Pret, just on the corner. Then meet J and son C and in.

I did cheat the night before and have a look. But skimmed, so as not to know which of the truly big-hitters were on show. Logged that it was called ‘Poets and Lovers’: not much more.

I’d forgotten what a building this was. Like a roman town, or an empire, or some appalling/wonderful stately home. Bloody enormous – but we’re in. Inevitably, we get a strong full-frontal at the gift shop as we spin off into the gallery. It’s quiet: not for long, but it’s quiet. The ceiling is eight miles high and the space is open; until your eyes begin to train in. Ok. There are just the three paintings, here in Room 1. Do I read the bumpf? Sometimes it’s good, sometimes it’s crap. This is good. I’m going to use it to cut to the quick.

‘The careful planning behind Van Gogh’s art extended to creating works in groups or series, and to thinking about how these might be displayed both at his home in Arles and for exhibition in Paris. By gathering a selection of these paintings – many of which are amongst his most famous and beloved creations – and showing them alongside his carefully developed works on paper, a less familiar Van Gogh emerges; an intellectual artist of lucid intention, deliberation and great ambition’.

The lover and the poet are both in Room 1; Lieutenant Millier and Eugene Boch respectively. Between them is ‘The Poet’s Garden’, all from Arles, 1888. I’m familiar with the two portraits, as many would be. Again the wall-verbals are helpful, pointing us at what may be the central revelation (or re-affirmation) around knowledge, planning, licence, intention. These are wonderful, expressive, thrillingly ambitious symbols. Do not underestimate this man – even in the loving of his work. We are already being pointed towards the idea that despite being bi-polar/’mad’/intermittently stricken, Van Gogh was a supremely intelligent man, making brilliant, outrageous choices.

‘Boch was ideal as he had a narrow face that reminded him of the thirteenth-century poet Dante. The deep blue sky (was) intended to express a man who dreams great dreams, was essential to the symbolism of the work’.

There is knowledge here: there are things by design. This is not a loony.

Room 2 contains 17 works on the theme of ‘The Garden: Poetic Interpretations’. These include several that most of us will not have seen. (One of the glories – yes, bugger it, I WILL use that word! – of this exhibition is that the mighty National, with its world-level clout, has gathered paintings and drawings that may never be seen together again. It’s BIG; it’s astonishing; it’s expansive in a way that’s supposed to be kinda thrilling – and it is). There are inks and chalks and graphites alongside the great, gripping, three-dimensional oils, here, depicting gardens in Arles, close to Yellow House and at the asylum at Saint-Remy. Some of the oils are staggeringly loaded. (One or two *really did* anticipate Jackson Pollock for me, in their lush execution). You will need to walk in and out, to feel that texture and then ‘take in the view’.

There is melancholy, both symbolized – for example by the ‘sawn-off tree – and real and felt, through both the rhythm and energy of the pieces and through our basket of knowledge. But again and again we may note what we might rather stiffly call the technical choices amongst and arguably under-pinning the undeniable and radical creativity.

Van Gogh, in a letter to Emile Bernard, describes the sawn-off pine as ‘a dark giant – like a proud man brought low’. The accompanying notes add that he ‘detailed how he combined composition, colour and technique to convey the anxiety felt by his fellow patients at the hospital’. Things are stylised or exaggerated or invented in order to serve the academic(?)/poetic(?)/artistic intention. This is intelligent work; during or adjacent to a period of powerful turmoil.

Room 3 is dripping wonderfully with icons. We are in the Yellow House, which has been conceived in order to host certain paintings in certain places. Sure the overall intention (and here lies much of the tragedy, yes?) was to welcome and impress Gauguin, Bernard or the other painters Vincent hoped to bring to the South. ‘Van Gogh’s Chair’, ‘Starry Night over the Rhone’ and ‘The Sower’ are side by side on the same wall. They are show-stopping, of course. All are moments: ‘Starry Night’ for its beautiful, rich depth (in so-o many senses) and ‘The Sower’ for its almost shocking design – part Japonais, part colour-field.

But it goes on. ‘The Yellow House’, ‘The Bedroom’ and *that* ‘Self-Portrait’. Staggering vibrancy, simplicity and earth-shifting heft. And probably driven, essentially, by that desire to furnish the gaff with homely and appropriate pictures! Box ticked.

Room 4 features ‘Montmajour: A Series’. Done in pen or quill or with chalk, on paper (or wove or buff paper, whatever they are), these mark the artist’s fascination for the locality. The moody higher ground and ruins of the abbey stirred something, perhaps with that rich vein of landscape and history and spirituality? Whatever, Van Gogh returned many times to make strikingly different works, some alluding to Zola, some obviously redolent of Japanese art – particularly woodblock printing. But is it just me, or there a sort of equanimity about what’s going on, (in this room), at this moment? (We are still in 1888).

With Room 5 we are back with the theme of ‘Decoration’. And therefore to the idea that Vincent planned – in particular in relation to the Yellow House – but also with regard to how his art should be displayed and seen in Paris. (So more tragedy at the margins). We see two ‘Sunflowers’ pictures flanking ‘La Berceuse’, as Van Gogh intended them to be shown. If we are not blown away enough by that, we can gawp with the specifically poignant wonder that perhaps this artist alone can trigger at paintings such as ‘Portrait of a Peasant’, ‘Oleanders’ or even ‘Still Life with Coffee Pot’, none of which are sad or traumatising per se, but all of which either sink or lift us to a place where a kind of impassioned humility seems in order. Such incredible beauty! The man’s a god.

We see the final chunk of our art – paintings 47-61 (and one pencil/brown ink) – in Room 6. Again there are big-hitters (‘The Arlesienne’ x 2 and a ‘Wheatfield, with Cypresses’) plus a pleasing or revelatory bundle of lesser-known works. (Happy to repeat that this is one of the joys of this National experience). We are reminded – and I may be one who needed this – that not everything was painted outdoors. Indeed the ‘retreat’ into the studio(s), for whatever reason, may well have facilitated bolder choices – in some cases more stylised ones. The notes speak off ‘calligraphic strokes’ and ‘imagined figures’. The artist is taking diabolical liberties, editing, inventing. Meaning supremely conscious choices.

I came away from this sensational exhibition feeling tired, privileged, happy. I also felt strongly that we should be nudging the Van Gogh-ometer yet further from the dominating talk of breakdown and lunacy. This event speaks, skilfully and deliberately, to his intelligence. He may be the most intelligent human (and artist) that ever lived. Maybe that’s why we love him?

Karl Ove and me.

The boy Knaussgaard definitely dun gud.

Have battered my way through the first two volumes of ‘My Struggle’, where he shreds and re-builds most concepts of art, truth, the human condition and that which is sayable. The word ‘compelling’ appears on both sleeves: it’s a word that might sound bland. Not here. I read these bad boys in a couple of days flat; almost impossible not to.

‘A Death in the Family’ and ‘A Man in Love’ are MASSIVE LITERATURE in the (classic?) sense of having tremendous envisioning scope, and also in terms of being unequivocally serious art. The clues are in the names – most obviously in ‘My Struggle’, which is of course a deliberately epic-sounding moniker designed to bounce through the generations. This is art with ambition (as well as scary North European normalcy), aimed at the peak, at the heart, at the authentically high and thoughtful but delivered via the contemporary and the everyday. As I say, I’ve devoured both tomes.

Now like every other schmuck doodler, and despite just diving in and never over-thinking, I’ve latched onto coupla things. Notably the fearlessness and the voice.

Knaussgaard is relentless and ruthless around honesty. This is his voice and we are compelled to believe it, for the execution, for sure – for its brilliance – but also the amorphous power, the urgency across the text. Something in the vividness and energy of the storytelling (is that what it is?) completely captures us.

His often challenging but crystalline worldview(s) will out, if you will, because he commits utterly and directly: meaning the kind of autobiography that smacks you in the face because of its combination of insight and what we might call observational truth. The fella is, as Geir remarks, an ascetic. He makes a brutally real record of things but also, critically reveals the soul – in the landscape, of the people. This is some achievement.

I have read nothing about Knaussgaard, deliberately, so far. I imagine his saying of the unsayable, for example, around caesarian births and the general liberalisation/’feminisation’ of cultures and the contempt in which he holds the Swedish worthie-intelligentsia fashionista-crew draws a heavy dollop of flak.

Maybe it’s too blokey – reactionary, even? I’m watching this… but currently in the These Are Important Issues We Must Be Able to Talk About camp. Plus he is of course right about the smugness of some of us liberals. And Knaussgaard is *at least* as excoriatingly critical of himself as of anybody else. The books are alive with opinion but too wise, I think, to document arrogance or certainty. He is observing meticulously and with vigour so as to find truth: at whatever cost.

On pages 496/7 of ‘A Man in Love’ the (ahem) *wild, hard-drinking Norwegian* writes about writing itself.

(*Absolutely in as a wind-up!* Wonder if the magazine interviews he so detests have ever described him that way?!? Anyway, onwards)…

I had increasingly lost faith in literature. I read and thought this is something someone has made up.

… the nucleus of all this fiction, whether true or not, was verisimilitude and the distance it held to reality was constant. In other words it was the same.

Knaussgaard goes on to say that he hated this sameness with ‘every fibre of his being’, because it had ‘no value’. I take this to mean that he felt it an inadequacy, a distraction, a betrayal, because art should or can offer more than this. (And Knaussgaard is unmistakably a serious artist).

I couldn’t write like this, it wouldn’t work… Fictional writing has no value, documentary narrative has no value.

Value lies in ‘diaries and essays… (which) just consisted of a voice, the voice of your own personality, a life, a gaze you could meet’.

He is talking about the direct way into truth that autobiography can proffer.

Now I am not a great writer – unlike my Norwegian brother, here. And I really don’t overthink these things: I just do. However forgive me if I did feel just a teeny bit vindicated by this argument for honesty-through-voice.

By accident this is how I’ve practised my own prattling for aeons. For always. Falling back on personal experience – the things I know and care about – because that way I might find some truth. Because I would know it was honest.

That’s as close as I get or as deep as I get into thinking about what I can or should write. Bottom line, do I know it? Can I be true? If so, all else is superfluous. Number of readers, quality of reaction, fear of judgement, all an irrelevance. I can absolutely park that suspicion that I may be a nobody and a laughing-stock as long as the voice in there feels authentically like mine. I can have some hope that things on the page, feeling genuine, can resonate, can have value.

Might sound ridiculous. To hear me paralleling-along with a properly magnificent tome (or six). But I have no delusions of grandeur, here. Neither does Karl Ove, although he plainly does have Literary Ambition. It’s just gratifying (is that too much?) to find that we share the wee recognition that maybe there IS something good about writing what you really know… in your own voice.

Postscript: in a not unrelated burst of wild confidence, Yours F Truly has landed on the notion that my vicarious upgrade via the Knaussgaard voice-authentification-assessment means I am well within my rights to claim that the Dots Will Not Be Joined/Beautiful Games constitutes a new art form, which I am happy to christen lolsobiography. I trust no explanation is necessary? The third volume in the series (of however many) is underway.

You have been warned.