Things have changed.

(Pic via Daily Mirror).

First half and it’s England who are bossing the Yanks. Wow. Yes, those Yanks, who’ve been light years ahead for a decade. But suddenly – or is it suddenly? – things have changed.

The change of regime has plainly been a factor, here, as is the inevitable turning of the talent cycle. England *do* now have a clutch of ver-ry good and very experienced players who are playing, for the most part, in a Women’s Super League that is almost unrecognisable from the division of even a couple of years ago. The environment, the context has surged electrifyingly forward, skill-wise and particularly in terms of composure – just watch the matches on the tellybox. The subtle movements, the retreating into space and opening-up of angles is so-o much more sophisticated than it was. Bright, Greenwood and Daly have all transitioned from relative journeywomen to relative ball-players.

Wiegman must also take huge credit. Not just for the delivery of the first major silverware since the age of the dinosaurs but also for the cultivation of a high level of execution. And consistency. And ease, at this elevated parallel. England were nervy and ordinary as recently as the early stages of the Euros but the gaffer’s supreme equanimity and humour (as well as tactical intelligence) was surely a major factor in the development of a more fluent, confident side. A side that floods forwards relentlessly and fearlessly for 40 minutes, against the United States of America.

It’s 2-1 England, at the half, after Hemp bundles in and Stanway slots a pen. The England midfielder had earlier dwelt criminally, if momentarily, on a weighted pass from Bright that she simply had to biff away, first touch, under the imminent challenge. Instead she tried to ‘do more’, was caught, and the brilliant Smith cracked home. VAR may have robbed the visitors of their second equaliser but the home side deserved (if that’s even a thing?) their lead.

After an old-fashioned bollocking from Ted Lasso – I jest, of course, though a) they, the U.S. needed it and b) he was knocking around – the Americans turned up, post the interval. They were better, for 20 minutes. The game and the stadium quietened. Or it started to moan more, at decisions, in frustration.

Kirby – who has been on the margins – is replaced by Toone. There has been an absence of heads-up football. That sense of potential reality-check (for England) builds. Rapinoe comes into the game, without exactly influencing. Both sides make errors as the frisson, the contagion develops. Toone gets tricky *with a view to drawing a pen* but the ref rightly waives away. The pitch appears to have shrunk, or players are somehow less able to find and revel in space.

In recent days, there have been serious revelations about widespread abuse of professional female players, in the States. A horrendous, shadowy narrative that we can only hope will be shifted towards justice and resolution by powerful voices in the game such as the now-veteran American playmaker (and public/political figure) Megan Rapinoe. Tonight, on the pitch she again stands out, but more for her strikingly purple barnet than for any of her *actual contributions*. The movement is silky and assured but the effect minimal. Even she can’t string this thing together, entirely.

Stanway symbolises the whole drift by easing with some grace into the red zone then clattering agriculturally wide. The standard of officiating drops in sympathy with the play. Having emphatically and instantly given a penalty, the ref has to concede that the backside of an England player is not the extended arm she presumed it to be. In short, a howler cleared-up. There are multiple subs – this is a friendly, after all – and the (on reflection) ultimately below-par Rapinoe is amongst those withdrawn.

Late-on, Toone is wide, in space, in the box. Player of the Match Bronze finds her but the volley is medium-rank. Similarly, Smith lazily under-achieves with a ball that drops invitingly twelve yards out. Hmm. Neither side can find their players.

When the whistle goes, it’s clear the crowd’s loved it, anyway. (With the ole scoreboard saying 2-1 England and the statto’s confirming 23 matches undefeated, who am I to argue?) I won’t argue. England are in a really good place – women’s football is in a spectacular place – with improvement, development and quality visible for all to see.

Yes. Let’s finish by repeating that. Two of the best teams in the world. A massive, near record-breaking crowd and quality visible for all to see.

Strawberry blonde.

How is it, exactly, that we’re not on the streets? With the foulest, most rancidly prejudiced and corrupt government of my lifetime traducing the work of parliament, hour by hour? How? When the pitifully transparent Big Dog himself is cocking his leg over everything that feels right? How can this liar, this wilfully amoral clown be getting away with it?

The answers are several; some obvious, some not. Firstly of course the British Media is largely either brazenly prostituting itself beneath the Evil Barons – let’s specify; the filthy Mail/Express/Sun and their joined-up-writing equivalents The Telegraph and Times – or *mysteriously* failing to pursue stories that might lead somewhere tetchy for Johnson/Sunak/Rees-Mogg/Patel, etc. In short our ‘free press’ is either bent to the will of near-fascists, or so cosied-up to the private school/’elite’ families/personal benefit system that genuinely investigative journalism is smothered in an anaesthetic fog.

We expect the BBC and The Met to be more or less pliant to the will of the Establishment: we’ve got that. The Beeb is stacked full of decent people – lefties, even – but the Direction of Travel is being carefully steered by Daily Mail stooges. So Kuenssberg* hasn’t been a-tweeting about Partygate: extraordinarily, she didn’t have any information on any of those events, despite having unprecedented access to the drinking, dancing scumbags. And similarly, the obviously corrupt ‘tendering process’ for covid-related contracts has remained impenetrably obscure, to protect Tory families and funders.

(*Not just her, naturally. Plenty newspaper journo’s have strangely gone quiet on this one – often because their seniors were at the Downing St parties. One of the great failures to report).

I’m not sure who first used the phrase ‘the very worst of us’ to describe the execrable scheisters at the helm. But how else might we capture that sense of real, deep contempt for Johnson and Cummings and Patel and Mogg? They are surely simply not of us and yet we’ve let them besmirch us. Johnson for his utter separation from decency, truth, morality of any perceptible kind; Cummings for his evil narcissism and calculated debasement; Patel for her brazen prejudice and that faux-bullish small-person’s arrogance (or worse). Mogg is just an unspeakable caricature of tory privilege and estrangement from the real world: monied; less clever than he thinks; as stupidly unaware as the other freaks. They are The Very Worst Of Us.

As I write it seems our friends at The Met have exonerated Johnson for Partygate. Because he wasn’t in any sense responsible. And neither was poor old Carrie. They were merely hosts and Star Attractions in said events. They were, unlike their fawning underlings – lately found guilty – ‘innocently’ wee-weeing on the graves of thousands of plebs.

Out There, (here), in the meanwhile, in the Inconsequential Wastes, daft buggers like you and me were blowing masked farewell kisses down phones before bawling into our hands, because that seemed a sacrifice we all had to make. In these uniquely aching moments, in Downing Street and within the sphere of influence of the Secret Tory Machine, it was ‘Dancing Queen’ time.

Even the most cursory look at our bouffant, bumbling, unconscionable Prime fucking Minister will confirm that Johnson has never made a sacrifice in his life. Never needed to. Alexander Boris de Pfeffel Johnson – like his appalling father before him – has never needed to reflect, only to drive inexorably forward, towards His Manifest Destiny. Like Rees-Mogg, assumptions towards brilliance and a kind of inevitable ‘greatness’ cossetted his ether – his aura. Boris was chosen, by his class, his schools, his clubs, his exceptional milieu, to plough on, towards oven-ready genius and fame. The irresistible power of a zillion years of feudal domination (and peasant capitulation?) was his. No wonder we chose him.

It remains – incredibly – possible that Johnston may survive the murderous incompetence, the missed COBRA meetings, the outrage that was the Covid contract-fest and now the relentless, mind-bending Partygate lies. The volumes of stupidity and naivety in the general population have carried him on, rubber-stamping Cummings’s filthy xenophobic Brexit, dumbly dancing with that poisonous conflation of Brussels with immigrants. Where we are is a triumph of sorts for Daily Mail-levels of bigotry and for the Great Families who continue to piss on our strawberries.

Never has the UK been so low, so barren, so shameful.

Ted Lasso.

Two series in, so what do we think?

We think it’s pret-ty close to wonderful. We think it’s gobsmackingly surprising that something which we feared was gonna reek of America(na), of franchises, of that whole dumbing-down of the universe by checking in so constantly with the Gods Who Dance With Schmaltz turns out to be a rampaging, intelligent, bright and even poignant force for good. (Good telly; goodness in humanity).

We have fallen about, and blubbed. We’ve darn-near turned off – maybe when Ted’s made-for-American TV-isms have flown irritatingly over our heads again… but then been utterly compelled, both by the humour of the Overall Thing and by the brilliance of the sporting intel.

Say what?!? Sporting intel? Yes, even when – as always – the live sport can seem clunky and in danger of failing the myriad authenticity tests so immediately and rightly hoisted by pedantically maniacal fans like my good self. (We know footie. Don’t fuck wiv us*). YES, sporting intel, because whoever is writing/directing/playing/making this stuff does understand football (enough) and, remarkably, coaching, too.

*In fact the live sport here is waaay better than most; though admit the bar has been set appallingly low by almost every football film or series in history. Players can play, mostly, ‘live’ matches are 80% there and the changing-room vibe is decent, plus.*

Ted Lasso (the programme) makes a zillion jokes about Ted Lasso (the coach) not knowing the rules, the history, the zeitgeist in which football booms and busts and yaknow, breaks us. But – in case, friends, ya missed it – this is all knowingly done. The outstanding awareness and generosity and wisdom embedded in the Lasso Method – coaching as transformative, civilising mission, which *really does* look to empower players/individuals, through appreciation, prompting, enquiry, support – utterly squishes any idea that this Dumb American is some under-informed fraud. NO. Ted is a wonder-coach; that’s what this story is about. A bloke who, despite being absurdly out of place, re-defines the quality of that place… by being wonderful… and sophisticated… and deeply, inviolably human.

Everything is faith. That corny, hand-written sign above the door, that says BELIEVE. That ethos, where something we might need to dare to call brotherhood (and critically, authentic sisterhood) grows, becoming essential to the execution of strategies on the pitch and the veracity of the drama beyond it. If there is a tension around Ted’s flirting, or outright crazy street-meme-dancing with and through banalities-which-might-be-profundities and vice-versa, somehow it works. People love him and he bloody deserves it. We’re mercifully and pointedly not hearing anything about god, here, but the series is an ode to faith.

(Minor note. I’m a sports coach so do have some knowledge of how teams are selected, motivated, organised. It’s clear to me that Ted/the writers have a good understanding of where coaching is. Lasso’s relentless good-humour should not obscure the objective – which goes beyond any kind of ‘good guys can win’ schtick. Ted is enacting a very contemporary thread towards building ownership/decision-making/power within the player. The camaraderie and the community-of-souls thing is of course a necessary co-host to all this developing positivity. But the leadership smacks of informed, elite-level choices towards empowerment).

So Ted is a humble genius and a daft idol. Vulnerable, through family breakdown and trauma – separated, father a suicide – prone to anxiety attacks which we see, on camera, in a popular TV series. Further evidence that this world-franchise-monster is overwhelmingly a force for good in the universe. (Except that’s daft, right?)

This is a Big Television Event and it has resources. Unlike many hiked-up projects that might fall into that category it shares the quality and the stories around. Hard to find a character that isn’t well-drawn, generously developed, real enough to make us laugh or cry or root for them. (Can’t stand Awards Ceremonies so didn’t watch the Emmys but apparently it won a shedload. No wonder. Great casting, looks excellent in almost every scene, scripts top-level).

Coach Beard is brilliant – lugubrious and wise and kinda delusionally-in-lurv. He gets ‘his own episode’. Rebecca Welton is stunning and hilarious and extraordinarily multi-dimensional. Her relationship with Keeley Jones, who is willing herself rather magnificently towards Being Someone, whilst oozing with love for those around her, is knock-out and frankly, emosh. Lots of this is frankly emosh, whilst knowing exactly how close it tiptoes to that aforementioned schmaltz.

In short – because I really could go on, about Coach Nate, Mae in the pub, those daft three Greyhound supporters and Miss Fuckwitch and (Our New Hero) Sam Obisanya and (That New Pantomime Villain That I Ju-ust Think We Might Finish Up Loving) Jamie Tartt – you need to make an effort to see Ted Lasso. On Apple TV. It’s popular but grown up. There is sex – and especially via the softening but formerly hardened street-warrior Roy Kent – there is lots of fu-uck-ing language. So what? More importantly, this is a ludicrous but self-aware and ‘issues’-aware smash. A celebration. A reminder that cynicism – probably ours – is bad and that love stories can be good.

Fertile Neglect.

I have a memory which is tough to shake. It’s an earlyish one, probably from my late teens – a time when I was developing the political-philosophical anger that still rages. I was also in many senses finding a voice.

Simply cannot remember where or why or how I finished up listening to Dylan Thomas reading some of his poems… but I did. This was waaay pre-internet so could it have been radio? Who knows. I had found the man’s work prior to this event (and loved it) but never heard him read or speak. I was – and I know these two words don’t fit together – I was relatively shocked.

To a spiky youff from Grimsby he sounded like a posh English public schoolboy. Inflated. Pompous. Weird. But not Welsh. So un-believable.

A similar thing happened the first time I heard Kyffin Williams speak – only more so. Another toff, another fake Welshman; another medium-shocking disappointment.

Of course this is prejudicial nonsense… but it is also true. To this English-born now long, long-term resident of Wales, conscious of his own fraudulence, it hurt a little that class, that privilege had intruded so jarringly into *even this* – the sacred world of art and of the heart.

And yet Thomas (in particular) and Williams remain profound icons: in the writer’s case partly because he plainly was in some senses a big-hearted radical – at least in terms of style – and, frankly, his background wasn’t that posh. He just performed like that; believing, I imagine, that the booming suited the pomp and circumstance and mischief around the great themes of his work. But it was weird, hearing him, back then. It was a blow to my punky idealism and to the notion that hopefully, despite Thatcher *and everything* the Home Counties/Great Families domination of the universe might be vulnerable to our Northern, fraternal surge.

I still hope that what we might call The Creative Spirit can come from anywhere and be recognised: that Ordinary Folk, as well as those with time and privilege, can turn out art that is visible and moves and reflects us. However, the times again may be conspiring against this.

The author David N Thomas will probably never read this: if he does, I hope he takes the trouble to get beyond the title and the sense (that may rise in him) of liberties being taken at his expense. They are not. His book Fatal Neglect, which cuts away the sleazy distractions and outright porkies around Dylan Thomas’s death, is gripping, bold and mildly revelatory. I am bastardising his title to hint a little at the unsavoury richness he uncovers.

I say mildly revelatory because, let’s face it, many of us knew that the ultimately frail but often monstrous, boozed-up genius who gifted us Under Milk Wood had been ill-served by his inadequate compadres and the criminally arrogant doctor who oversaw his death in New York. We just didn’t have the evidence. David N proves we were denied it.

Dylan remains the co-author of his own rather grisly end – naturally – having been a drinker and a slob who mixed with or was surrounded by drinkers, drug-takers, neurotics, hypochondriacs, the privileged and the indulgent. He was in bad shape before the bronchopneumonia (obvious but undiagnosed by Feltenstein, the doctor who took charge) tipped him towards coma and death. There were *factors* – used erroneously as fact by that same doctor – which seemed to suit the romantic view of a soul destined to self-destruct: chiefly alcohol and that lack of restraint and self-care. Feltenstein was myopic enough and cheap enough to build his flimsy diagnosis and his fatally shabby treatment entirely around this most readily-available construct; something that went on to symbolise and/or haunt the extinguished poet for fifty years and more. Dylan Thomas became the extravagant drunk who killed himself with booze.

The book unravels that convenience and in doing so exposes the various inadequacies of Brinnin – the agent – and Reitell – the lover, nurse and editor. The wider group that I may with ironic klaxons a-hooting choose to call American Friends are also skilfully, damningly implicated. Fatal Neglect is about shallowness, selfishness and self-interest as much as it is a comprehensive gathering and disassembling of medical fact and half-truth.

These shitty people get skewered, for their ‘lack of anchorage’ and whilst contriving their cover-up.

Brinnin, the agent, arguably more than anyone. He failed utterly on his duty of care towards a plainly unhealthy man. He worked him, even when Thomas was visibly ill or barely able to speak, to fund his own, appallingly glitzy lifestyle. (To be fair, the Welshman had a penchant for robbing or de-frauding the chancers, suckers and sponsors around him but his Canadian-born American agent was different level). Annual European tours, first class travel, cruises: all on other people’s money. He proved to be similarly profligate in respect of his responsibilities towards scheduling: D N Thomas reveals the extent to which Brinnin needed Dylan to graft and set him to it.

Liz Reitell shares some of the same disconnect from common decencies. She thinks she is Everything, as though Caitlin doesn’t exist or have rights and she, too, drives the dangerously exhausted writer on, carelessly or callously. She shares a good deal of responsibility for the years of edited truth, too; notably overseeing the travesty that was Brinnin’s book about those last days. Reitell is a talent, a shrew, a liar… but going through this, who isn’t?

I like that a sharp wee tome about medical minutiae becomes a scrupulously fair but fierce judgement upon people who barely need to care. Because they have stuff covered. Life, money, travel, expectation. Even the honourable medical men who were horrified at what Feltenstein did closed ranks to protect the hospital and staff who capitulated to the invading, overpowering Doc.

Everything is both material and context. For me Fatal Neglect has travelled well, crossing almost seventy years of myth and mischief around the relatively public demise of one of the great figures of modern literature. (If I have sounded belligerent towards Dylan Thomas that too, has been a fraction of the whole. The opening to Under Milk Wood still strikes me as one of the great, sustained moments in musical prose. The man was flawed, oh yes but by god he was something special).

Which is way it feels satisfying, feels right, that we now know he did not simply drink himself to death. Indeed he should not and would not have died, back in ’53, had he received prompt and professional medical attention. He had pneumonia before he was admitted to hospital. He was given shots of the wrong stuff. Nobody dare tell the fella Feltenstein – who had no authority – that this wasn’t just about the hooch. ‘Friends’ mostly failed him, too – as did those who came to tell the story. Some were duped, some criminally covered-up. Class, money, appearances, disappearances. Editing. Protection.

Fatal Neglect made me feel angry, in a good way. It shines a light into both the petty, alcohol-fuelled drama-queendom of Dylan and Caitlin and the uglier, truly privileged ease of some of the Thomas Groupies. In doing this, it may have found another moment; when more chancers, toffs and tossers – Johnsons and Goves and Hancocks? – are serving up incompetence and worse, safe in the knowledge that they can wallow. Because some folks still don’t really need to care.

What’s in a name?

Afua Hirsch: ‘Brit(ish). On Race, Identity and Belonging’.

Another review of sorts. Because I have time. Because I enjoyed the book. Because in my clunky and inadequate way I want to oppose racism – even though my colour and the baggage I carry makes it likely I will execute that aspiration worryingly badly.

Brit(ish) is a rounded, personal, accomplished book on Afua Hirsch’s struggle – and it is a struggle – to get comfortable with her own identity; the imprint she should make. It’s generous and good. It speaks to ‘the denial of our imperial past & the racism that plagues our present’. (Robbed from back cover, but true enough). But hey – go see what I said. Despite the unflattering pic below! 🤣


So, yeh I liked it. Am something of a fan, in fact, having seen a certain amount of Afua Hirsch on the telly-box, lately. Find the intrigue around her relative affluence (and the obvious and profound need to ‘find herself’) rubbing up against her partner Sam’s “in the hood-ness” engaging in more than one sense. Hirsch is open about the frisson between her and Sam, much of it arising from their different (though partially shared) upbringings. The author is admirably self-aware, around this.

Quite right but hugely important to recognise your own privileges: this Afua does, whilst still going on to make a legitimate and compelling case for the continuing, multi-layered existence – arguably preponderence – of racism(s). She is medium-posh and opportunities have been there but so has crass prejudice. Things are complex, often in a bad way.

On her journey, Hirsch also gets stuff wrong. Senegal and Ghana, though necessary and urgent, even, really don’t work out. Again, very much to her credit, there are bold admissions and absolutely no self-pity, here.

An admission of my own. I don’t immediately know who Philippe Sands is. (Gonna google, any minute). On the back cover he provides the following quote:

‘Wonderful, important, courageous… Warm, funny and wise”.

‘Brit(ish)’ is probably all, or most of that. But I found the word ‘warm’ interesting and wondered briefly if this reflected a certain cosiness… which might be something of a negative(?)

Could be that this book is less directly challenging than the Layla F Saad or Renni Eddo-Lodge works I’ve read recently – reviewed elsewhere. But no. It’s warm in the sense of its generosity, its open-ness, I think. It’s personal without being indulgent: it reveals. So I like it; I rate it and do recommend.

‘Bury My Heart at Wounded Knee: an Indian History of the American West.’ Some thoughts.

‘Bury My Heart’ is fifty years old: this may strike those who read it upon publication as rather extraordinary and not a little scary. Time passes… and in many ways, nothing changes. Certainly not in terms of the ubiquity of prejudice.

The language of the book may feel dated; both as a work of art and as social history it now feels clunkyish, to me, inevitably so, but the Righteousness Factor (dare I say it?) and the deep, poignant, socio-political heft of this document remain valuable, real, critical. Having been on a kind of accidental pilgrimage through literature on race, the book registers as an honourable, early(ish) contribution to anti-racism and I absolutely recommend it on that premise. That is, more as a powerful holding-to-account of murderous White-American predilections than as a great work of art.

Author Dee Brown was a journalist, printer, librarian, lumberman who went on to write histories. “Bury My Heart at Wounded Knee” has something of reportage about it but bolts urgently forward towards worthy polemic and indeed ‘life’s work’. This is for The Indians. Their stories are told (by them to some degree) in order to mark their betrayal, their tragedy. There is no pretence towards neutrality – and why would there be? It’s campaigning.

The individual stories – or, more accurately, the stories of individual Chiefs or protagonists – are rich but often harrowing. The whole is somewhere between enraging and saddening: we know the outcomes and we know indigenous peoples and what we now call People Of Colour still suffer diabolical prejudice and oppression. So read the book and weep, or get angry, or think about what it means for us today – what shadows are cast, in this ‘populist’ present.

A White Idiot’s Guide to Racism.

Inflammatory title? Maybe. But let’s be honest, there’s no way to swerve the tasty stuff around this. And I don’t want to. If I’ve learnt anything during my recent *re-education period* it’s that umbrage – or worse – is omnipresent. So I’m going to tick all the following boxes, no doubt; racism (whilst trying to be anti-racist); ‘naivety’; provocative barsted-ness; appalling insensitivity. But hey – on.

I’m an oldish white bloke who rages against referees, umpires, privilege and discrimination – sometimes in that order. I’m a brilliant dumbo who reads stuff and occasionally thinks. I happen to be in what I’m gonna call an anti-racist phase, in terms of my literary nosebaggings, having just read “Why I’m No Longer Talking To White People About Race” (Renni Eddo-Lodge) and “Me and White Supremacy”, (Layla F Saad). This has felt timely -timely and genuinely nourishing, in fact – as #BLM and just now Michael Holding and Ebony Rainford-Brent have crashed in to the (Brit) national consciousness.

I hope to avoid too many explainers about my own experience or route in, here. In fact, bugger it, because everything is about URGENCIES, I’m going to slap down some slogantastic imperatives before I qualify everything I’ve ever said, done, or meant. Read these and disappear if you’ve a mind to: I’ll elaborate and generally excuse my own, murderous complicity after.

  • Us white folks need to shut up and listen. (Yup, I do get the irony).
  • All of us are complicit, because White Supremacist thinking is everywhere.
  • If you seriously think that All Lives Matter is a perfectly reasonable response to where we’re at, then you are so-o much and so obviously a part of this problem it’s not even funny.
  • Think about power and race at the same time. Racism is about expressing power: there is therefore some merit in the argument that Black people cannot be racist, because they exert no power, generally, over whites. (This is one of many challenges us white people have to face: we have to do it humbly and with intelligence, not anger).
  • Hang on. Did I just write Black but white? Yes I did. Have I thought this through? No, ‘course not. I am aware, however that anti-racists (and others) are capitalising the B and respect that. Whilst it feels odd and possibly illogical to leave the w tiddly, I’m leaving it that way, for now. Partly to reflect the need to differentiate the experiences of Black and white and partly to symbolise the need to prioritise attention on the reality of difference, on the fact of those monstrous inequalities that the #BlackLivesMatter movement is protesting.
  • On #BLM specifically, if you don’t see that the shallow subversion of their central, indisputable messages by clowns and racists on the right and wet-wipes in the media is yet another campaign to maintain White Supremacy then shame on you. Black Lives Matter need to act and are right to act. They have every right to be angry. Take care around your ‘concerns’ about the rule of law, the role of the police and that tendency to wince at Black people raising their voices or their fists. Could be that there really is nothing more urgent than attending to equality. Could be that inaction is acting for an evil status quo.
  • It’s not good – or not good enough – saying that we/you don’t see colour; that “we’re all equal”. Lazy and untrue. White people are the beneficiaries of shedloads of privilege. So whilst it’s of course theoretically important to signal that you wish to display no prejudice it’s cobblers to infer that there are no differences in power or value. Or that you don’t recognise them. We strive towards equality in power and value but we’re a million miles away. There is colour.
  • Most white people – yup, even us Good Ones – are conditioned towards utter acceptance of the ‘fact’ that we are raceless, we are normal, we are the centre. That centre is hollow, is crass, is ethically repugnant in its smugness. Worse still, in many ways it is both actively and passively alive with prejudice.
  • But are there meaningful degrees of racism? Am I, as an occasionally Guardian-reading mid-leftie-who-is-trying, still failing as badly as an outright racist? Who cares? Why is this about me? I should shut up and listen.

Purely coincidentally (well, maybe) I got two books a month or so back – bought for me, by the way. After years, possibly decades of being angry and mute and spleeny and silent and ill-informed over race, I’ve waded through… towards something.

I’m still going to make hideous faux pas(ses) and do my usual thing of getting in such a rage that I can’t articulately confront racism in my presence. I’m certainly going to say things that are so unbelievably stoopid… and worse, I’m going to say things that betray my subconscious ‘baggage’. That fear of black blokes with machetes; that memory of being so drunk I sang along with a racist song. That conversation with my grandpa where he called the Town winger a ‘darkie lad’, with what he hoped was affection, rather than malice.

I – and you, dear, sagacious reader, you good white folks – are going to be wrong when you hope to be right. So we need to take that on the chin and do better.

Here’s a weird one. I loved “Me and White Supremacy”. It’s such a fantastic, accomplished book. It’s also a deliberate, considered, eloquent, almighty challenge, in which you are invited to create a working journal, over a period of a month, as you earn your way through.

I loved it but inevitably I cheated. Possibly because I’m a fifty-something white bloke who doesn’t care enough: hopefully because I was just too excited to spread the thing out that long.

I did do a journal. Tried to answer the ‘Reflective Journal Prompts’ at the end of each chapter. Fuck that was hard, on times. If you take anything away from this mess of mine, let it be that YOU SHOULD READ THAT BOOK. All of it is different-level interesting, as an intellectual exercise – the chapter on White Feminism I found excoriatingly sharp (from my safe distance) – but the whole, confident, revelatory timbre of the thing is a standout achievement, for me.

Immediately prior to reading the Saad, I had read “Why I’m No Longer Talking…” the ‘book that sparked a national conversation’. I did an unwisely unrehearsed review of sorts, here –

(If you think this review is any good, or some of my other #YouTube Influencing 😉 is any good, or of any interest at all, please do subscribe… and comment).

I need to read this book again. Again because I found it Proper Stimulating. It’s maybe got a more confrontational feel to the Saad – maybe. (Not sure that’s either entirely true or a satisfactory description: in short, go see for yourself).

Eddo-Lodge shines a light, digs a rib or two – digs out some cruel history.
I fell into giving it a 7 or 8 out of 10, I think, because it feels less complete, less accomplished somehow than “Me and White Supremacy”. (If I was to be stupid enough to repeat that unholy process and reduce Saad’s book to a number, it would be a comfortable 9. I hope this isn’t because I found it a more comfortable read – I don’t think I did). Both these books make a profound contribution to the ‘debate’ – hah! – on racism.

So where am I now? I am in the place where I remind myself this is not about me. This is about gathering all of my/our white wits and forcing change. In ourselves. In policy. In the conversations we have. Probably, ideally, in or from the background. Learn about White Superiority, White Saviourism, Allyship – all that stuff. And be prepared to get called out, or in. Mainly, don’t go hiding from all this. It’s urgent.


Footnote: why did I write this? Was it because I’m a Cricket Bloke who was moved inordinately by the magnificent *outburst* from Michael Holding and Ebony Rainford-Brent, on Sky Cricket? We-ell yes and no.

Yes because I am and I was. No because my own, feeble intervention was on its way in any case. But the contribution of those two fabulous people (met them both briefly but been around them more, in cricket meedya circles) was certainly a catalyst. They are amongst the voices that needed to be heard.

Cricket – which I love heartily – is neck-deep in privilege and sometime quiet, sometimes noisy prejudice. Significantly, the ECB had just recently launched what appears to be a committed review and action plan in response to the surge of feeling around #BlackLivesMatter. That of course might have been ‘just words’ but post the Holding/Rainford-Brent/Hussain moment, the ante is well and truly upped. Inside (and please god outside of cricket) it’s plainly, obviously time.

Hearing ‘Ebbs’ and ‘Mikey’ choke up, whilst recounting their experiences was tough, was telling. It made me more determined yet, to be a better ally.

#YouTube review (of sorts): Reni Eddo-Lodge, “Why I’m No Longer Talking To White People About Race”.

Wow. Is there no limit to the man’s cheek? Even approaching this? Jee-sus.

In my defence, your honour – this. I’m interested/sympathetic/wanting to say something and thinking that despite the obvious dangers – risking looking an arsehole or faaar worse – I want to make a contribution. Mainly because *how I seem* doesn’t matter and talking about racism in a way I hope is supportive and constructive does.

To be clear, I absolutely back what Eddo-Lodge says about our – white folks’ – complicity in the omni-present monster that is structural racism. That’s the headline here: I dare to say some wrong stuff because I honestly want to plant my own, feeble flag next to Reni and the anti-racist activists. (They may not want me, of course, for reasons I’d completely understand).

So a review of sorts. Of a strong book with strong arguments.

Listening back, I realise I failed to mention the particularly juicy stuff in the book about ‘overwhelmingly white feminism’: regret that. But am thinking this omission was probably because I was ver-ry conscious of going on too long – as per. In any case, methinks I open enough worm-cans without going there, too, eh? May well write more, but for now, please do have a listen…


Ok. Am clear on a few things. This idea that (too many) white people have that structural racism either doesn’t really exist or is in some way overblown by The Activists must surely be bloody infuriating for black people. (So no wonder Reni doesn’t want to waste her breath). Am pin-sharp, now, on the necessity to absolutely challenge the f*** out of that. Plus the facts, the history of racism and discrimination across most facets of life, affecting most things – at some level – that people of colour do. Documented. Again. Here. I’m clearer.

Structural racism is everywhere and does matter and Eddo-Lodge’s argument that all of us as a kind of starting point have to accept that and then begin to act, is undeniable. White blokes like me can’t say that the fifty-odd years of conditioning we’re carrying ‘makes it tough’ to break the habit of not noticing. White women can’t shuffle feet and lower eyes and not engage with The Painful Truth.

The Painful Truth is so grotesque and so ferkin obvious that our white squeamishness about protests generally and noisy, challenging ones particularly is an embarrassment, a fraud. We have to get behind the demand for equality. None of us approve of violence but we can’t go drowning out the legitimate voices of protest because we ‘aren’t comfortable’ with angry black faces on the news. My god we’d be angry.

I respect the anger in this book and the powerfully controversial challenge to feminism, which plainly drew plenty of vitriol back towards the author.

Really don’t wish to conflate arguments too much, here but clearly there are parallels between racism and sexism: the writer (I think) was challenging that ‘inertia’ around feminists (also, often) being unable or unwilling to confront, or just kinda stuck with assumptions around a weirdly idealised, white status quo. One where they thought/hoped colour was not being judged, was not an agent, never mind an urgency.

This racism thing has been urgent for hundreds of years: Eddo-Lodge is demanding all of us acknowledge that RIGHT NOW… as a starting-point. Don’t bang on about the universal right to freedom of speech too much until the monster that is racism is confronted.

Much of the media and of course all of the right-wing/nazis want the story to be arse-about-face – about white folks being ‘oppressed’ (hah!) by immigration, by activists, by the unruly subversion of ‘how we go about things’. Bollocks. The overwhelming power has been going in the other direction, more or less viciously, for hundreds of years. This is why there may really be a hierarchy of urgencies; why it might be right to cut to the quick, to the Biggest Most Obvious Injustice – racism.

I may be wrong but I think Eddo-Lodge is saying that there is no decency, no contemplating a broader, healthier, even remotely equitable society without first unseating that white privilege. It should be top of the list. Our collective and individual energy needs to go into anti-racism, now: everything else has the effect of enabling a profoundly racist status quo. For what it’s worth, I’m with her.

Nirvana, MTV Unplugged. Yes – *that gig*.


*Prelude: hope it’s obvious that the reason I’m doing this YouTube lark is much more to do with making some ‘contributionthan with weird self-obsession. That and I like the idea of Or’nary Peeps wiv orn’ary tech piping up, even though it’s plain they can’t compete with either The Meedya or with (gnash gnash) Influencers. Feel it’s populist and maybe punky in a good way to say stuff even when you’re a nobody: like me. Us nobodies are sometimes worth a listen.

Life, eh? Funny and serendipitous and yeh – allsorts. You start a YouTube Channel by accident and then you get asked to do stuff.

In this case, from nowhere, my soul-brother Karl, from Canada, pretty much dares me to ‘review’ Nirvana’s MTV Unplugged show of ‘93.
No pressure of any sort then, it’s not like it’s one of the most iconic and tribally-treasured events in the history of the muso-universe. And plainly ole Karlos loves it… and I might not.

But as an exercise – wow – what a thing to do? So I do.

Watched the recording on YouTube, two or three times, firstly battling against the ads that would so-o have infuriated Cobain. Read a little. Then crucially and entirely fortuitously, watched the extravagant and I think probably brilliant Cobain/Love/Nirvana documentary “Montage of Heck”, which had mysteriously landed on our TV right at The Moment.

So one might suggest I almost ‘prepared’… but then in a grotesquely ill-advised fit of enthusiasm charged straight down the garden, with a few notes, to ‘record something’ in a single 28 minute take. Madness but typical – and somehow appropriate?


Go watch me do battle with it all: *spoiler alert*, I have no doubt that some of this gig is what we music-journo’s of experience call ‘major’.

“What else should I be?” Or maybe WHERE ELSE should I be? 😳

I’m a You- Choooberr!!

Have recorded three videos, typically the first by accident, after trying and failing to upload a wee fillum to my blog. (Was too big/researched a little/found that Youtube linking might be the way to go).

Had no ambition to join The (hah!) Influencers – quite the reverse! – but here I am, warbling away in my back garden. Opposing stuff, proposing stuff and hopefully making ‘the abstract contribution’ I mutter on about.

Production values close to nil but meant, and sent with some degree of lurv and goodwill. An offering, an act of defiance against the Kardashianisation of the universe and I hope the starting point for conversations around everything from activity to philosophy, music to coaching. (In case you’re wondering, I think I’ve decided to post these here – despite smaller following – than over on cricketmanwales.com cos I may be freer to both meander and rebel).

All this with no expectation and no product: just engaging, spouting and (I hope), learning. By all means comment… and if you can bear it, *subscribe* – no cost! – because otherwise I’m gonna look a pretty sad old git with no subscribers at all. Anyway, three vids with a certain theme…

arguably.